From the Calendar--December 9, 1916 Volume 11

I was afflicted because of the privations of my sweet Jesus; and if He comes, while I breathe a little bit of life, I am left more afflicted in seeing Him more afflicted than I am. He does not want to hear about placating Himself, because creatures force Him, and snatch more scourges from Him. But while He scourges, He cries over the lot of man, and He hides deep inside my heart, almost not to see what man suffers. It seems that one can no longer live in these sad times; yet, it seems that this is only the beginning.

Then, as I was worried about my hard and sad lot of having to be so very often without Him, my sweet Jesus came, and throwing one arm around my neck, told me: "My daughter, do not increase My pains by worrying – they are already too many. I do not expect this from you; on the contrary, I want you to make My pains, My prayers and all of Myself your own, in such a way that I may find in you another Me. In these times I want great satisfactions, and only one who makes Me his own can give them to Me. That which the Father found in Me – glory, delight, love, satisfactions whole and perfect, and for the good of all – I want to find in these souls, like as many other Jesuses that match Me. These intentions you must repeat in each Hour of the Passion that you do, in each action – in everything. If I do not find My satisfactions – ah, it is over for the world! The scourges will pour down in torrents. Ah, My daughter! Ah, My daughter!" And He disappeared.

From the Calendar--December 8, 1922 Volume 15

I was thinking about the great portent of the immaculate conception of my Queen and Celestial Mama, and in my interior I heard Him say: “My daughter, the Immaculate Conception of My beloved Mama was prodigious and all marvelous; so much so, that Heaven and earth were astonished and made feast. All Three Divine Persons competed among Themselves: the Father poured out an immense sea of Power; I, the Son, poured out an infinite sea of Wisdom, and the Holy Spirit, an immense sea of eternal Love, which, merging into one, formed one single sea; and in the middle of this sea the conception of this Virgin was formed, chosen among the chosen. So, the Divinity administered the substance of this conception, and this sea was not only the center of life of this admirable and singular creature, but it remained around Her — not only to keep Her defended from anything which might shadow Her, but to give Her, in every instant, new beauties, new graces, power, wisdom, love, privileges, etc. So, Her little nature was conceived in the center of this sea, and was formed and grew under the influence of these Divine waves; so much so, that as soon as this noble and singular creature was formed, the Divinity did not want to wait as It usually does with other creatures — It wanted Her embraces, the return of Her love, Her kisses, and to enjoy Her innocent smiles. Therefore, as soon as Her Conception was formed, I gave Her the use of reason, I endowed Her with all sciences, I made Her aware of Our Joys and Our Sorrows with regard to Creation. Even from the maternal womb, She would come to Heaven, at the foot of Our Throne, to give Us Her embraces, the return of Her love, Her tender kisses; and throwing Herself into Our arms, She would smile at Us with such delight of gratitude and thanksgiving as to snatch Our smiles. Oh! how beautiful it was to see this innocent and privileged creature, enriched with all the Divine qualities, coming into Our midst, all love, all trust, without fear. In fact, sin alone is what puts distance between Creator and creature, breaking love, dissolving trust, and striking fear. So, She would come into Our midst as Queen who, with Her love, given by Us, would dominate Us, enrapture Us, put Us in feast, and capture yet more love. And We would let Her do it, enjoying the love that enraptured Us, and constituting Her Queen of Heaven and earth.

“Heaven and earth exulted and made feast together with Us, having their Queen after so many centuries. The sun smiled in its light, and considered itself fortunate in having to serve its Queen by giving Her light. The heavens, the stars, and the whole universe smiled with joy and made feast, because they were to delight their Queen, showing Her the harmony of the spheres and of their beauty. The plants smiled, which were to nourish their Queen; and the earth too, smiled and felt ennobled in having to provide the residence for its Empress and to be trodden by Her steps. Only hell cried and felt itself losing strength because of the dominion of this Sovereign Lady.

“But do you know what was the first act which this Celestial Creature did when She found Herself before Our throne for the first time? She recognized that all the evil of man had been the split between his will and That of his Creator; She trembled, and with no delay She bound Her will to the foot of My throne, without even wanting to know it. And My Will bound Itself to Her and constituted Itself the Center of Her life, so much so, that all currents, all relations, all communications opened between Her and Us, and there was no secret which We did not entrust to Her. This, indeed, was the most beautiful, the greatest, the most heroic act She did – to lay down Her will at Our feet; an act which made Us, as though enraptured, constitute Her Queen of all. Do you see, then, what it means to bind oneself to My Will and to not know one’s own? …”

From the Calendar--December 7, 1902 Volume 4

As I was in my usual state, I found myself amid most thick darkness. In it there were thousands of people whom that darkness rendered blind, to the point that they themselves could not understand what they were doing. It seemed it was part of Italy and part of France. Oh, how many errors could be seen in France – worse than those of Italy! It seemed that they had lost their human reason, the primary endowment of man, which distinguishes him from the beasts. But he has become worse than the beasts themselves. Near this darkness one could see a lamp; I approached it and I found my loving Jesus, but so afflicted and indignant with those people that I trembled like a leaf, and I only said: “Lord, placate Yourself and let me suffer by pouring Your indignation upon me.” And He told me: "How can I placate Myself if they want to exclude Me from them, as if they were not a work created by Me? Don’t you see how France has driven Me away from herself, considering herself honored in no longer recognizing Me? And how Italy wants to follow France, as there are some who would give their souls to the devil in order to win that point of forming the law of divorce — after they tried so many times and were left crushed and confused? Instead of placating Myself and pouring My indignation upon you, I suspend you from the state of victim, because after My Justice has tried several times, using all of Its power so as not to give that chastisement wanted by man himself – and in spite of this, he still wants it – it is necessary for Justice to suspend one who holds It back, and to let the chastisement fall." And I: “Lord, if You wanted to suspend me for other chastisements, I would easily have accepted, because it is right that the creature conform to your Holy Will in everything; but to accept it for this evil most grave... my soul cannot digest this suspension. Rather, invest me with Your power and allow me to go into the midst of those people who want this.” While saying this, I found myself with them; they seemed to be invested with diabolical forces, especially one of them, who seemed enraged. As though wanting to turn everything upside down, I spoke and spoke, but I could barely manage to cast a few glimmers of reason into him, making known to him the error they were committing. After this, I found myself inside myself, with sufferings extremely scarce.

From the Calendar--December 6, 1923 Volume 16

Then He said to me: "Do you see what great difference exists between the Sanctity in My Will and that of other virtues? The first one is to receive in every instant the currents of Grace, of Light, of Love, and in each one of her acts, the creature remains in order with her Creator. Therefore it is the Sanctity which is closest to her Creator. The second, that of the other virtues, exists in time and circumstances, whenever the occasion occurs to exercise now patience, now obedience, now charity and the like. And if occasions do not come about, the virtues remain interrupted and without growth, and cannot receive the good which a virtue in act contains. On the other hand, in the Sanctity of My Will there are no stops or interruptions. My Will is always fixed on darting through the creature; she can receive It in every instant. Whether she breathes, thinks, speaks, palpitates, takes food or sleeps – everything enters My Volition, and in every instant she can be filled with My Will along with all the goods It contains."

From the Calendar--December 5, 1921 Volume 13

… And I added: “Tell me, my Life, who is my Family? What is my dowry and Yours?” And smiling, He continued: "Your family is the Trinity. Don’t you remember that in the first years of bed I took you to Heaven and we celebrated our union before the Most Holy Trinity? It endowed you with such gifts that you yourself have not yet known; and as I speak to you about My Will, about Its effects and value, I make you discover the gifts with which, from that time, you were endowed. I do not speak to you about My dowry, because what is Mine is yours. And then, after a few days, We, the Three Divine Persons, descended from Heaven, took possession of your heart, and formed Our perpetual residence in it. We took the reins of your intelligence, of your heart, and of all of yourself; and everything you did was an outpouring of our Creative Will over you, and the confirmation that your will was animated by an Eternal Will.

“The work is already done. There is nothing left but to make it known, so that, not only you, but others also may take part in these great goods. And this I am doing by calling now one minister, now another, and even ministers from places afar, to make known to them these great truths. Therefore, this thing is Mine — not yours; so, let Me do. Even more, you must know that every time you manifest one additional value of My Will, I feel so much contentment that I love you with multiplied love."

And I, blushing about my difficulties, said: “My highest and only Good, see how I have become more bad. Before I used to have no doubts about what You told me; now – no; how many doubts, how many difficulties. I myself don’t know where I go fishing for them.” And Jesus: "Do not worry about this either. Many times I Myself cause these difficulties in order to answer not only you, confirming to you the truths that I tell you, but to answer all those who, in reading these truths, may find doubts and difficulties. I answer them in advance, so that they may find light, and all of their difficulties may be dissolved. Criticism will not be lacking; therefore, everything is necessary."

From the Calendar--December 4, 1902 Volume 4

I was thinking in my mind about this obedience, saying: “They are right in commanding me this way; besides, it is not such a great thing that the Lord would allow me to obey in the way wanted by them. So they say: either He should let you obey, or He should tell the reason why He wants the confessor to come to make you come round from that state.” While I was thinking of this, my adorable Jesus moved in my interior, telling me: "My daughter, I wanted them to find the reason of My operating by themselves, because in My life, from the moment I was born up to My death, everything can be found, since the life of the whole Church is enclosed in it. When compared to some step that can be conformed to My life, the most difficult matters are solved, the most tangled situations are unraveled, and in the most obscure and abstruse ones, such that the human mind almost becomes lost in that obscurity, one finds the clearest and brightest light. This means that they do not have My life as the rule of their operating, otherwise they would have found the reason. But since they have not found the reason themselves, it is necessary that I speak and manifest it."

After this, He stood up and with empire – but so much that I became fearful – He said: "What is the meaning of that ‘ostende te sacerdoti’ [‘show yourself to the priest’]?" Then, becoming sweeter, He added: "My power extended everywhere, and from any place I was I could operate the most sensational miracles; yet, in almost all My miracles I wanted to be personally present. As for example, when I resurrected Lazarus, I went there, I had them remove the sepulchral stone, then I had him released, and then, with the empire of My voice I called him back to life. In resurrecting the young girl, I took her by the hand with My right hand, and I called her back to life; and in many other things which are recorded in the Gospel, and which are known to all, I wanted to be there with My presence. This teaches the way in which the priest must behave in his operating, since the future life of the Church was enclosed in Mine. And these are things that pertain to you, though in general; but your specific circumstance they will find on Calvary. I, priest and victim, lifted up on the wood of the cross, wanted a priest to be present, to assist Me in that state of victim – and he was Saint John, who represented the nascent Church. In him I saw everyone - Popes, bishops, priests and all the faithful together; and while assisting Me, He offered Me as victim for the glory of the Father and for the good outgrowth of the nascent Church. The fact that a priest assisted Me in that state of victim did not happen by chance, but everything was a profound mystery predisposed ab aeterno [from eternity] in the Divine Mind, intending that when I choose a soul as victim for the grave needs present in the Church, a priest must offer her to Me, assist her for Me, help her and encourage her to suffer. If these things are understood – fine, they themselves will receive the fruit of the work they offer; just like Saint John: how many goods did he not receive for having assisted Me on Mount Calvary? If then they are not understood, they do nothing but put My work amid continuous contrasts, diverting My most beautiful designs.

“In addition to this, My Wisdom is infinite, and when It sends some cross to a soul for her sanctification, It does not take that soul alone, but five, ten... as many as I please, so that not one alone, but all others together may be sanctified. In fact, on Calvary I was not alone; in addition to having a priest, I had a Mother, I had friends and also enemies, and on seeing the prodigy of My patience, many of them believed in Me as the God I was, and were converted. Had I been alone, would they have received these great goods? Certainly not."

But who can say everything He told me, or explain the most minute meanings? I said this the best I could – the way I was able to say it in my roughness. I hope that the Lord will do the rest, by illuminating them so that they may comprehend what I have not been able to manifest well.

From the Calendar--December 3, 1906 Volume 7

Since blessed Jesus was not coming, I felt such bitterness...; not only this, but a sort of hitch within my interior, such as to make me almost restless. Oh, God, what pain! All other pains compared to this are nothing but shadows, or rather, refreshment. Your privation alone can be given the name of pain.

Now, while I was fidgeting, He came out, in passing, from within my interior, and He said to me: "What is the matter with you? Calm yourself, calm yourself; here I am — not only with you, but in you. And then, I do not want this restless heart. Everything in you must be sweetness and peace, in such a way that it may be said of you that which is said about Me: that nothing but milk and honey flows within Me, symbolizing sweetness with honey, and peace with milk. I am so filled and soaked with them, that they pour out from My eyes, from My mouth, and from all of My works. And if you are not likewise, I feel dishonored by you, because, while the One who is all peace and sweetness dwells within you, you do not honor Me by showing even the slightest shadow of a resentful and restless heart. I love this sweetness and peace so much, that even if it were about something great concerning My honor and glory, I do not want, I never approve, resentful, violent, fiery manners, but rather, sweet and peaceful manners. In fact, sweetness alone is that which binds hearts like a chain, in such a way that they cannot unbind themselves. It is like pitch that sticks to them and they cannot free themselves, and are forced to say: ‘In this soul there is the finger of God, for we cannot act otherwise.’ And then, if I do not like a resentful manner, not even creatures will like it. If one speaks about or deals with things, even of God, with manners that are not sweet and peaceful, it is a sign that he does not have his passions in order; and one who does not keep himself in order, cannot order others. Therefore, be careful with anything which is not sweetness and peace, if you do not want to dishonor Me"

From the Calendar--December 2, 1928 Volume 25

[Jesus speaking] “Ah! don’t you know that you [Luisa] are the Tabernacle of My Divine Will? How many works have I not done in you; how many graces have I not poured into you in order to form this Tabernacle for Myself? A Tabernacle—I could call it—unique in the world. In fact, as for Eucharistic tabernacles, I have a good number of them, but in this Tabernacle of My Divine Fiat I do not feel like a prisoner, I possess the endless expanses of My Will, I do not feel alone, I have one who keeps Me perennial company; and now I act as a teacher and I give you My celestial lessons; now I do My outpourings of love and of sorrow; now I celebrate, to the point of amusing Myself with you.

“So, if I pray, if I suffer, if I cry and if I celebrate, I am never alone, I have the little daughter of My Divine Will together with Me. And then, I have the great honor and the most beautiful conquest, that I like the most, which is a human will all sacrificed for Me, and as the footstool of My Divine Will. I could call it My favorite Tabernacle, in which I so much delight, that I would not exchange it for the Eucharistic tabernacles; because in them I am alone, nor does the host give Me a Divine Will as I find It in you, such that, as It bilocates Itself, while I have It within Me, I also find It in you.

“On the other hand, the host is not capable of possessing It, nor does it accompany Me in My Acts; I am always alone, everything is cold around Me; the tabernacle, the pyx, the host, are without life, and therefore without company. This is why I felt such delight in keeping, near My Eucharistic tabernacle, that of My Divine Will, formed in you, that by merely looking at you I feel My loneliness broken, and I experience the pure joys that the creature who lets My Divine Will reign within herself can give Me.

“And so, this is why all My aims, My cares and My interests are in making My Divine Will known, and in making It reign in the midst of creatures; then will each creature be a living Tabernacle of Mine—not mute, but speaking; and I will no longer be alone, but I will have My perennial company. And with My Divine Will bilocated in them, I will have My Divine company in the creature. So, I will have My Heaven in each one of them, because the Tabernacle of My Divine Will possesses My Heaven on earth.”

From the Calendar--December 1, 1927 Volume 23

I was feeling totally without my highest Good, Jesus, and as much as I asked for Him, I could not manage to find Him. So I felt tortured and embittered in an unspeakable way. My words don’t have the terms to manifest my sorrow, therefore I move on.

Then, after long days of martyrdom and of abandonment in that Divine Fiat, my Beloved Jesus moved in my interior and told me: “My daughter, I want from you the same strength of mind of the Celestial Sovereign Lady, who reached the point of loving the Divine Will more than the very Humanity of Her Son Jesus. How many times the Divine Will commanded Us to separate from each other, and I had to go far away from Her, and She had to remain without Me, without following Me. And She stayed with such strength and peace as to place Her very Son after the Divine Fiat; so much so, that the Divine Fiat, enraptured by such strength, bilocated the Sun of My Divine Will, and while remaining with My Mama, centralized in Her, It remained centralized in Me. The Sun bilocated Itself, but the light remained as one—extending, but without ever separating from both centers of the bilocated Sun.

“The Sovereign Queen had received everything from My Will—fullness of grace, sanctity, sovereignty over everything, and even the fecundity to be able to give life to Her Son. My Will had given Her everything and had denied Her nothing; so, when My Will wanted Me to go far away, with heroic strength, She would give back to the Divine Will what She had received. The heavens were stupefied in seeing the strength, the heroism of She who—yet they knew—loved Me more than Her very life.

“So I would like to see the little daughter of My Divine Will: strong, peaceful and, with heroism, giving your Jesus back to the Divine Will when It wants you to remain without Him. I would rather not see you disheartened, melancholic, but with the strength of the Celestial Mama; and just as for the Sovereign Queen of Heaven the separation was only external and apparent, but internally the Divine Volition kept Us fused together and inseparable, so it will be with you: My Volition will keep you fused within Me, and we will do the same acts together, without ever separating.”

From the Calendar--November 30, 1929 Volume 27

I was beginning my round in the Divine Will according to my usual way, and wanting to reorder all created intelligences in order with God, from the first to the last man that will come to earth, I was saying: “I place my ‘I love You’ upon each thought of creature, so that, in each thought, I may ask for the dominion of the Divine Fiat over each intelligence.”

But while I was doing this, I thought to myself: “How can I arrive at pearling each thought of creature with my ‘I love You’?”

And my sweet Jesus, moving in my interior, told me: “My daughter, with My Will you can do anything, and can reach anything. Now, you must know that, before sinning, in each thought he made, in each gaze, word, work, step, heartbeat, man gave his act to God, and God gave His continuous Act to man. So, his condition was of always giving to his Creator, and of always receiving. There was such harmony between Creator and creature that, on both sides, they could not be without one giving and the other receiving, to then give act again, be it even a thought, a gaze. Therefore, each thought of man looked for God, and God ran to fill his thought with grace, with sanctity, with light, with life, with Divine Will. It can be said that the littlest act of man loved and recognized He who had given him life, and God loved him back by requiting him with His Love, and by making His Divine Life grow in each act of man, little and great. He was incapable of receiving the Divine Life all at once—he was too narrow, and God gave It to him sip by sip, in each act he did for love of Him, taking delight in giving him always, to form His Divine Life in him.

“Therefore, each thought and act of man poured into God, and God poured into him. This was the true order of Creation: to find in man, in each of his acts, his Creator, so that He might be able to give him His Light and what He had established to give him. Our Divine Will, present in Us and in him, made Itself the bearer of one and of the other, and forming the full day in him, It placed in common the goods of both. How happy was the condition of man when Our Divine Fiat reigned in him. It can be said that he was growing on Our paternal knees, attached to Our breast, from which he drew growth and his formation. …”

From the Calendar--November 29, 1937 Volume 35

Then, Jesus continued: “My good daughter, Our Love is such that, everywhere and in every place—even in the most tiny blade of grass, in the air that the creature breathes, in the water she drinks; even underneath her steps, as she treads the ground—We send Our Voices, Our spasming cries of Love—‘I Love you, I Love you, I Love you!...’ But Our Love can’t find Peace, feeling that It’s not listened to by the creature, and not hearing her repeating: ‘I love You, I love You...’ And in Our delirium of Love We say: ‘O...is anybody listening to Us? O...! Nobody is saying to Us ‘I love You, I love You.’ Why then say ‘I Love You, I Love You,’ if nobody returns it to Us? To whom do We say ‘I Love you...’ to the air, to the wind, to the empty space? Our ‘I Love you’ doesn’t know where to go—where to lean—if it doesn’t find the ‘I love You’ of the creature to receive it and return it with her own, so that her love may find refuge inside Our Immense Love, leaning on It, and growing more and more.’

“When the creature listens to Our ‘I Love you’ and returns it, in Our Emphasis of Love—as if reconciled by her love, We say: ‘Finally, we’ve been heard. Our Love found one to go to, a place for refuge. We have been recognized. We found one who says “I love You.”’ Then Our Love makes a feast. But when We cannot find one who says ‘I love You,’ We don’t find one who recognizes Us, who listens to Us—one who loves Us. How hard it is to Love, not being loved! How I wish that everybody knew that with My Love I sustain them, I hug them, I Love them and I make them breathe; I Love them and I give them a heartbeat; I Love them and I give them speech; I Love them and I give them the step; I Love them and I give them motion, thinking, food, water.... All that they are and receive is the effect of My flowing Love. So, isn’t not loving Me a horrible ingratitude? It is making Our Love a Martyr—because We Loved, and We are not loved.”

After this, I was thinking to myself: “But how can the creature know when our Lord tells her His repeated and continuous ‘I Love you,’ so that she may return them with her own?”

And my sweet Jesus added: “It is indeed very easy to know it, if the creature possesses the Divine Will as her own Life. The Divine Will gives her Its Divine Hearing, that makes her listen when her Creator tells her, ‘I Love you.’ And It gives not only the Divine sense of Hearing, but also Its Divine Word, so that as the Hearing listens, the Word says, ‘I Love you;’ or better still, even before It says to her, ‘I Love you,’ she already feels she is about to receive the ‘I Love you’ of her God. So, she makes her ‘I love You’ meet the Divine ‘I Love you,’ almost so as to engage in a contest with her Creator.

“My Will wants to give everything to the creature who Lives in It. It gives her Its arms to hug her, Its steps to run after her. As We feel Our Divine Nature which is all Love, and Our need to Love—to the extent that, if it were possible to prevent Us from Loving, We would suffocate, losing the Breath of Our Divine Life; since Our Breathing, Motion and Our very Will are Love for Us, and it is impossible for Us not to Love—in the same way, one who possesses Our Will feels the need to love Us—to always love Us. Therefore, only My Will can put Order between the Creator and the creature, keeping her constantly aware of Our Love and Sanctity—putting her in communication with Our Supreme Being.”

From the Calendar--November 28, 1906 Volume 7

Continuing in my poor state, I just barely saw blessed Jesus, who seemed to transform all of Himself into me, in such a way that if I breathed, I could feel His breathing in mine; if I moved one arm, I could feel Him move His arm within mine, and so with all the rest. While He was doing this, He told me: "My beloved daughter, see in what a close union I am with you; this is how I want you to be – completely united and clasped to Me. And do not think that you must do this only when you suffer or pray, but rather, always – always. If you move, if you breathe, if you work, if you eat, if you sleep – everything, everything, as if you were doing it in My Humanity, and as if your working came from Me, in such a way that you should be nothing but the cortex, and once the cortex of your work is broken, one should find the fruit of the Divine Work. And this you must do for the good of the whole of humanity, in such a way that My Humanity must be present, as though alive in the midst of people. In fact, as you do everything, even the most indifferent actions, with this intention of receiving life from Me, your action acquires the merit of My Humanity, because since I was Man and God, in My breathing I contained the breathing of all; the movements, the actions, the thoughts... I contained everything within Myself; therefore I sanctified them, I divinized them, I repaired them. So, by doing everything in the act of receiving all of your working from Me, you too will come to embrace and contain all creatures within you, and your working will diffuse for the good of all. Therefore, even if the others will give Me nothing, I will take everything from you."

It seems I am speaking a lot of nonsense. These are intimate things, and I am unable to say them well; I would like to write them as I have them in my mind, but I cannot. It seems that I take one drop of light, and one hundred more escape me. It would have been better had I kept silent, but, after all, may everything be for the glory of God.

From the Calendar--November 27, 1917 Volume 12

I continue in order to obey. It seems that my always lovable Jesus wants to speak about the living in His Most Holy Will. It seems that when He speaks about His Most Holy Will, He forgets everything and makes one forget about everything. The soul finds nothing other than the necessity — no other good than to live in His Volition. So, after I wrote about His Will on November 20, my sweet Jesus, being disappointed with me, told me: "My daughter, you did not say everything. I want you to neglect to write nothing when I speak to you about my Will — not even the most tiny things, because all of them will serve for the good of posterity. In all sanctities there have always been saints who first started each kind of sanctity. So, there was the saint who started the sanctity of the penitent; another who started the sanctity of obedience; another of humility, and so with all the other sanctities. Now I want you to be the beginning of the Sanctity of Living in My Will.

“My daughter, all other sanctities are not exempt from waste of time and from personal interest — as for example, a soul who lives attentive to obedience in everything. There is much waste of time; her saying and re-saying continuously, distracts her from Me, and she mistakes the virtue for Me. If she does not have the opportunity to take all the orders, she lives restless. Another one suffers from temptations — oh, how much waste of time! She never tires of telling of all her trials, and she mistakes the virtue for Me. And many times these sanctities end up in ruin. But the Sanctity of Living in My Will is exempt from personal interest and waste of time; there is no danger that they might mistake the virtue for Me, because I Myself am the Living in My Will.

“This was the Sanctity of My Humanity on earth, and therefore It did everything for everyone, without a shadow of personal interest. Self-interest takes away the mark of Divine Sanctity. Therefore, it can never be a Sun; at the most, as beautiful as it may be, it can be a star. This is why I want the Sanctity of Living in My Will — in these times, so sad, this generation needs these Suns, which may warm it, illuminate it and fecundate it. The disinterest of these terrestrial angels, all for the good of others, without a shadow of their own self, will open in hearts the way to receive My grace.

“And then, churches are few and many will be destroyed. Many times I do not find Priests to consecrate Me; other times they allow unworthy souls to receive Me, and worthy souls not to receive Me; other souls are unable to receive Me, therefore My Love finds Itself hindered. This is why I want to make the Sanctity of Living in My Will. In It, I will no longer need Priests to be consecrated, nor churches, tabernacles or hosts. These souls will be everything altogether: Priests, churches, tabernacles and hosts. My Love will be more free. Anytime I want to consecrate Myself, I will be able to do it — in every moment, during the day, at night, in any place where they might be. Oh, how My Love will have Its complete outpouring!

“Ah! My daughter, the present generation deserved to be destroyed completely; and if I will allow a little something to be left of it, it is to form these Suns of the Sanctity of Living in My Will, who, through My example, will repay Me for all that other creatures, past, present and future, owed Me. Then will the earth give Me true glory, and My ‘FIAT VOLUNTAS TUA, on earth as it is in Heaven’ will have its completion and fulfillment."

From the Calendar--November 26, 1938 Volume 36

[Jesus speaking] “…disposition is like the earth that surrenders to the farmer—surrenders to anything he wants, letting him work, hoe and plow, to safely cover the seeds with which he fills it. In the same way, if Our Supreme Being finds the disposition, We do Our Works. We prepare her, We participate in her, and with Our Creative Hands We prepare the place for Our Gifts and form Our Most Beautiful Works. But if she is not disposed, with all Our Power we can do nothing, because her interior is cluttered up with stones, thorns, wicked passions; and since she is not disposed, she does not allow us to take them out. How many sanctities go up in smoke for lack of disposition. Further, if she is not disposed, she does not adapt herself to Living in Our Divine Will. On the contrary, it seems that It is just not for her. Its Sanctity floors her; Its Purity makes her feel ashamed; Its Light blinds her. But if she is disposed, she flings herself into Its Arms, and she lets Us do whatever We want with her. She even remains there like a tiny little baby receiving Our Works, with so much love as to enrapture Us. And what does Our Will do? It makes flow in her Its Divine Motion, and with this Divine Motion she finds all Our Works in action; she kisses them, hugs them and invests them with her little love. She finds My Conception and My Birth in action, and with her love she wants to be conceived and Reborn with Me. And not do only I let her do this, but, finding one who is Reborn together with Me, I feel such a Joy as to be repaid for having come upon earth.

“But she doesn't stop here. The Divine Motion she possesses makes her run everywhere to find all that My Humanity—like a fierce army—did: My Tears, My Words, My Prayers, My Steps, My Pains; she takes, she kisses, she adores—everything. There is nothing I did that she does not invest with her love. What does she do then? She makes everything her own, and, in a manner all childish and graceful, she locks all things up inside her womb. Then she rises high. She comes before Our Divinity, places these things all around Us, and with emphasis of love she says: ‘Adorable Majesty, how many beautiful things I am bringing to You. All are mine and I bring You all, because all Love You, adore You, glorify You, and return to You the Great Love that You have for me and for all.'

“This Divine Motion, which is Our Will, places in the creature who Lives in It, the New Life It has just received. With this Motion the creature has right over all. All that is Ours is hers, therefore she can give all. O! How many Surprises she gives Us. She always has something to give to Us, and with this Divine Motion she has the ability to run everywhere: now she brings Us the Creation to Love Us as We Loved her in all created things; now she brings Us all that I did while on earth to tell Us, ‘I Love You as You Love me.' She never stops. It seems she can't be without giving Us New Love Surprises in order to be able to say: ‘I Love You, I Love You always.' And We call her Our Joy and Our Perennial Happiness, because there is no greater Joy for Us than the continuous Love of the creature.

“You must know that one act done in Our Will is greater than a rising sun, that invests the entire earth, the sea and the founts. Everything is invested by Its Light; not even the most tiny little blade of grass is left out. Just so, each act done in My Will runs and searches, Investing all. It forms the most shining silver mantle inside and outside the creature. Then, so greatly adorned, it brings the creature before Our Adorable Majesty, making Our own Will pray to us with a Voice of Light, a Voice of Love speaking for all. Producing a sweet enchantment for the pupils of our Divine Eyes, it makes Us see all the creatures clothed with Our Divine Light; and We Ourselves exalt the Power of Our Fiat, that can hide human miseries by the Power of Its Light, turning them into Light. There is nothing We can deny to that act, because it has the Power to give Us all and compensate for all.”

From the Calendar--November 25, 1934 Volume 33

But while my mind was lost in the crowd of so many thoughts about the Divine Fiat, Sovereign Celestial Jesus, my dear Life, surprising me with a Love more than Paternal, in the act of taking me in His arms, told me: “My daughter, My daughter, if you only knew what are My anxieties, My yearnings, and how I wait and wait again to see you return into My Will, you would be more attentive to returning there more often. My Love arrives at rendering Me restless when it does not see you jump into My arms in order to give you My Love, My Paternal Tendernesses, and to receive yours. But do you know when you jump into My arms? When seeing yourself tiny, tiny, you want to Love Me and you do not know how to Love Me, you tell Me an ‘I love You,’ and your ‘I love You’ forms the jump in order to throw yourself into My arms. And since you see that your ‘I love You’ is little, daring, you take My Love and you tell Me a great, great ‘I Love You.’ And I enjoy that My daughter Loves Me with My Love, and I delight Myself so much as to exchange My Acts with those of the creature. After all, in My Will it is not to strangers that I give, that I must use the weight, the measure, but I give to My children, therefore I let them take what they want. In fact, every time I remind you to make your acts, your prayer, your sufferings, your ‘I love You,’ your labor, flow in My Will, they are little visits that you make to Your Father in order to ask for something, and He in order to tell you: ‘Tell Me, what do you want?’ And be certain that you will always obtain other gifts and favors.”

From the Calendar--November 24, 1923 Volume 16

[Jesus speaking] “… For Us, to give is to make Ourselves happy, and to make happy the one who receives from Us; it is to enrich without being impoverished; it is to give what We are by nature, forming it within the creature by grace; it is to go out of Ourselves to give what We possess... In giving, Our Love pours Itself out, and Our Will makes feast. If We were not to give, why would We form the Creation? Therefore, just being unable to give to Our children, to Our dear images, was like a mourning for Our Supreme Will. Just in seeing man work, speak, walk, without the connection of Our Will, because it had been broken by him, and that currents of graces, of Sanctity, of science, etc. would have run to him, had he been with Us, but could not – Our Will took the attitude of sorrow. Every act of creature was a sorrow for Us, because We saw that act empty of Divine value, deprived of Beauty and of Sanctity – completely dissimilar from Our acts.

“Oh, how the Celestial Little One [Our Lady] understood this great sorrow of Ours, and the great evil of man in withdrawing from Our Will! Oh, how many times She cried hot tears for Our sorrow, and for the great misfortune of man! Therefore, fearful, She did not want to concede to her own will even one act. This is why She remained little: because her will had no life in her – so how could she grow? But that which she did not do, Our Will did: It raised Her all beautiful, holy, divine; It enriched Her so much as to make Her the greatest of all creatures. She was a prodigy of Our Will – a prodigy of grace, of beauty, of sanctity. But She always remained little; so much so, that She never came down from Our arms. She took on Our defense; She repaid all the sorrowful acts of the Supreme Will. Not only was She completely in order with Our Will, but She made all the acts of the creatures Her own; and absorbing into Herself all of Our Will rejected by them, She repaired It, loved It, and keeping It as though deposited in her virginal Heart, She prepared the food of Our Will for all creatures.

“Do you see, then, with what food this most loving Mother nourishes Her children? It cost Her all Her life, unspeakable pains, and the very Life of her Son, to prepare within Her the abundant deposit of this food of My Will, and to keep It ready to nourish all her children as a tender and loving Mother. She could not love Her children more; by giving them this Food, Her love reached the ultimate degree. Therefore, among the many titles that She has, the most beautiful title that could be given to Her is that of Mother and Queen of the Divine Will.

“Now, My daughter, if My Mama did this for the Work of Redemption, you too must do it for the Work of the "Fiat Voluntas Tua." Your will must have no life in you. Making all of the acts of My Will in each creature your own, you will deposit them into yourself; and in repaying My Will in the name of all, you will form within you all the necessary food to nourish all generations with the food of My Will.

“Every saying, every effect, every additional knowledge of It, will be one more flavor that they will find in this Food, in such a way that they will eat it with avidity. Everything I tell you about My Volition will serve to whet their appetite, and so that they may take no other food — at the cost of any sacrifice. If a food were said to be good, to restore strength, to heal the sick, to contain all flavors, and even more, to give life, beauty and happiness – who would not make any sacrifice in order to take this food? So it will be for My Will. In order to make It loved and desired, the knowledge of It is necessary. Therefore, be attentive, and receive within you this deposit of My Will, so that, as a second Mother, you may prepare the food for our children. In doing so, you will imitate My Mama. It will cost you much as well, but in the face My Will any sacrifice will seem nothing to you. Be little, do not come down from my arms, and I will continue to narrate to you the story of My Will."

From the Calendar--November 23, 1927 Volume 23

After this, having followed my round in the Divine Fiat, I was gathering all created things, in which all the acts of the Divine Fiat are present, dominating; and I, gathering everything together—the heavens, the sun, the sea and all Creation—brought everything together before the Supreme Majesty, to surround It with all of Its works, and have the acts of Its very Will ask for the Kingdom of the Divine Fiat upon earth.

But while I was doing this, my lovable Jesus moved in my interior, and told me: “My daughter, hear how all of Heaven echoes your petition, and the Angels, the Saints, the Sovereign Queen repeat among themselves: ‘Fiat! Fiat! Voluntas Tua, on earth as It is in Heaven.’ Because it is petition of Heaven—it is the Kingdom that interests everyone—they all feel the duty to ask for what you want; they feel within themselves the same strength of the power of My same Divine Will by which all of them are animated. And they repeat: ‘May the Will of Heaven be one with the earth.’

“Oh! how beautiful it is—how harmoniously it resounds when an echo from the earth invests all of Heaven and forms one single echo, one single Will, one single petition. And all the Blessed say among themselves, taken by admiration: ‘Who is she who is carrying the whole cortege of the Divine works before the Divinity, and with the power of the Divine Fiat that she possesses, she overwhelms us all, and makes us ask for a Kingdom so holy? No one has had this power, no one until now has asked for the Kingdom of the Fiat with such power and empire. At the most, some have asked for the glory of God, some for the salvation of souls, some for the reparation of many offenses—all things that refer to the external works of God. But asking for the Kingdom of the Divine Will is about His internal works, the most intimate Acts of God, and the destruction of sin. It is not just salvation, but Divine Sanctity in the creatures; it is liberation from all evils, spiritual and corporal; it is transporting the earth to Heaven so as to make Heaven descend upon earth.’

“Therefore, asking for the Kingdom of My Divine Will is the greatest, the most perfect, the holiest thing; and this is why, reverently, all answer your echo, and in the Celestial Fatherland resounds the beautiful harmony: ‘Fiat Voluntas Tua on earth as It is in Heaven.’”

From the Calendar--November 22, 1925 Volume 18

[Luisa speaking] On hearing this, I said: “My Love, Your Will is everywhere; so, everyone lives in It; yet, not everyone receives this likeness.” And Jesus immediately added: “And what does this has to do with it, My daughter? It is true that all live in My Will, because there is not one point in which My Will is not present, but almost all live in It as foreigners, or as mercenaries; others, by force; others, as rebels. These live in It but do not know It, nor do they know Its goods; on the contrary, they are the usurpers of that very life which they have received from My Will. Each act of these is a dissimilarity that they acquire between their will and that of their Creator; it is the confirmation of their poverty, of their passions, and of the thick darkness with which they fill themselves, in such a way that they are blind to all that is Heaven. In order to reach the parity with My Will, one cannot live as a foreigner, but as the owner; one must look at all things as one’s own, and have all the care for them.

“Therefore, it is necessary to know them, in order to love them and possess them. As beautiful and good as something may be, if it is not totally one’s own, one does not love it, does not esteem it, does not use all the care which it deserves; one always has a cold eye in looking at it, and a heartbeat without life for loving it. On the other hand, if that something is one’s own, one is all eyes to look at it, and all heart to love it; one esteems it, and reaches the point of making of it an idol for his heart. That something in itself has not become more beautiful; what it was, it still is — it has not gone through any change. It is the person who went through a change by acquiring it and keeping it as something exclusively his own. …”

From the Calendar--November 21, 1907 Volume 8

Continuing in my usual state, I was uniting myself with Our Lord, making His thought, His heartbeat, His breath and all of His movements one with mine, and then adding the intention of going to all creatures, to give all this to all. And since I was united to Jesus in the Garden of Olives, I also gave to all and to each one, and also to the purging souls, the drops of His blood, His prayers, His pains and all the good He did, so that all the breaths, movements and heartbeats of creatures might be repaired, purified, divinized; and I gave the fount of all goods, which are His pains, as remedies for all. While I was doing this, blessed Jesus told me in my interior: "My daughter, with these intentions of yours, you wound Me continuously; and since you do them often, one arrow does not wait for another, and I am always wounded again."

And I said: “How can it be possible that You are wounded, when You hide and make me suffer so much in waiting for your coming? Are these the wounds – is this the love You have for me?” And He: "Rather, I have said nothing of all I should tell you. The soul herself, while she is a pilgrim, cannot comprehend all the good and love that passes between creatures and Creator; that her operating, speaking, suffering is all in My life, and that only by acting in this way can she do good to all. I will just tell you that each thought, heartbeat and movement of yours, each member of yours, any suffering bone of yours, are as many lights that come out from you; and as they touch Me I melt them for the good of all, while I send back to you, tripled, as many other lights of grace; and in Heaven I will give them to you of glory. It is enough to tell you that there is such union, such closeness, that the Creator is the organ, and the creature is the sound; the Creator the Sun, the creature the rays; the Creator the flower, the creature the fragrance. Can one perhaps be without the other? Certainly not. Do you think that I do not take into account all your interior work and your pains? How can I forget them if they come from My very Self, and are one thing with Me? I also add that every time My Passion is remembered, since it is a treasure exposed for the good of all, it is as if one put it on a counter, to multiply it and distribute it for the good of all."

From the Calendar--November 20, 1914 Volume 11

Then He [Jesus] added: "I gave two great things which, as one could say, formed My own Life. My Life was My Will and My Love. I enclosed everything in these two points: Divine Will and Love. This Will and this Love carried out My Life within Me, and accomplished My Passion. I want from you nothing but this: that My Will be your life, your rule, and that you do not escape from It in anything, either small or big. This Will and this Love will carry out my Passion in you. The closer you will be to My Passion, the more you will love me and will feel My Passion in you. If you let My Will and My Love flow as Life within you, My Passion will flow in you as well. You will feel It flowing in each one of your thoughts, in your mouth — you will feel your tongue being soaked in It. Your word will come out as warmed by My Blood, and you will speak eloquently about My pains. Your heart will be filled with My pains. Every expression of your being will carry the mark of My Passion, and I will keep repeating to you — always: ‘Here is My Life, here is My Life.’ I will delight in making you surprises, narrating to you now one pain, now another one, which you haven’t heard or understood yet. Aren’t you happy?"