From the Calendar--March 16, 1904 Volume 6

This morning, as I was in my usual state, I found myself over a person who appeared as though clothed like a sheep, and I was carried on his shoulders. But he walked at a slow pace, while in front of him there was something like a car, which was faster; and I said in my interior: “This one is going slowly; I would like to go inside that car for it goes faster.” I don’t know why, but as soon as I thought of this I found myself there, inside of it, with other people who said to me: “What have you done – you have left the Shepherd? And what a Shepherd! In fact, since his life is in the fields, all the medicinal herbs, noxious and salutary, are his; and by being with him one can be always in good health. And if you see him clothed like a sheep, it is so that he can make himself similar to the sheep, allowing them to approach him with no fear; and even though he walks at a slow pace, he is safer.”

On hearing this, I said in my interior: “Since it is so, I would like to be with him so as to tell him something about my illness.” But as I was thinking of this, I found him near me; and I, all content, drew close to his ear and said to him: “Good Shepherd, if you are so very expert, give me some remedy for my troubles, as I find myself in this state of sufferings.’ And as I wanted to say more, he cut my words inside my mouth, saying to me: “True resignation, not an imaginary one, does not put things under scrutiny, but adores in silence the divine dispositions.” And as he was saying this, it seemed that the sheepskin split, and I could see the face of Our Lord and His head crowned with thorns.

On hearing Him tell me that, I did not know what else to say — I remained in silence, content with being with Him; and He added: “You have forgotten to tell the confessor another thing about the cross. And I: “My adorable Lord, I don’t remember, repeat it to me and I will tell him.” And He: “My daughter, among the many titles that the cross has, it has the title of ‘feast day,’ because when one receives a gift, what happens? One makes feast, rejoices and is more content. Now, since the cross is the most precious, the noblest gift, and is given by the greatest and most unique Person that exists, it is more pleasing and brings more feast, more gladness than all other gifts. So, you yourself can say what other titles can be given to the cross.” And I: “As You say, it can be said that the cross is festive, jubilant, joyful, desiring.” And He: “Good — you spoke well. However, the soul comes to experience these effects of the cross when she is perfectly resigned to My Will and has given all of herself to Me, without keeping anything for herself. And I, so as not to be surpassed in love by the creature, give her all of Myself, and in giving Myself I also give My cross; and the soul recognizing it as My gift, makes feast and enjoys.”

From the Calendar--March 15, 1908 Volume 8

This morning, I was feeling more than ever oppressed because of the privation of my highest and only Good, but at the same time I was placid, without those anxieties that used to make me go round through Heaven and earth, and only when I would find Him, then would I stop. So I was saying to myself: ‘What a change – I feel petrified from the pain of Your absence, yet, I do not cry, I feel a profound peace that invests me completely; not a contrary breath enters into me.’ At that moment, blessed Jesus came and told me: "My daughter, do not want to trouble yourself. You must know that when there is a strong storm in the sea, where the waters are deep the storm is only superficial. The depths of the sea are in the most perfect calm, the waters remain tranquil, and the fish, when they detect the storm, go to nest where the water is deeper so as to be safer. So, the whole storm unloads itself where the sea contains very little water, because since there is little water, the storm has the strength to agitate it from top to bottom, and even to transport it elsewhere, to other points of the sea.

“So it happens to souls when they are completely filled with God — up to the brim, up to overflowing outside: storms have no strength to upset them even slightly, because there is no strength that can defy God; at the most, they may feel it superficially. Even more, as the soul detects the storm, she puts the virtues in order, and goes to nest in the inmost depths of God. So, while externally there seems to be a storm, it is completely false – it is then that the soul enjoys more peace, and rests, tranquil, in the bosom of God, just like the fish in the bosom of the sea.

“All the opposite for the souls who are empty of God, or contain just a little bit of God: storms agitate them all over; and if they have a little bit of God, they waste it. Nor does it take strong storms to agitate them; the slightest wind is enough to make virtues flee from them. Even more, holy things themselves, which form a delicious pasture for those former souls who enjoy them to their fill, for these souls, turn into storms. They are knocked about by all the winds; from no side is it ever dead calm for them, because reason demands that where the whole of God is not, the inheritance of peace is far away from them."

From the Calendar--March 14, 1926 Volume 19

I continue to dissolve myself in the Holy Divine Will. I would like to embrace everything and everyone, to be able to bring everything to my God as my own things, given to me by Him as gifts, in order to give Him, for each created thing, a little word of love, a ‘thank You,’ an ‘I bless You,’ an ‘I adore You.’ And my always lovable Jesus came out from within my interior, and with His Omnipotent Fiat, He called the whole Creation in order to place It on my lap, to give It to me as a gift; and with tenderness, all of love, He told me: “My daughter, all is yours. For one who must live in My Will, everything which came out of My Will, and which My Will preserves and possesses, must be fully hers by right.

“Now, it was My Omnipotent Fiat that extended the heavens and studded them with stars; My Fiat called the light to life and created the sun, as well as all the other created things; and My Fiat remained inside the Creation as triumphant, dominating and preserving life. Now, one who has won the Divine Will has won the whole Creation, and even God Himself; therefore, by right of justice, she must possess all that My Will possesses. More so, since the Creation is mute for Its Creator; and I made It mute because the one to whom I was to give It and who was to live in My Will, would, herself, have speech in all created things, so that all things made by Me might be speaking, not mute. So, you will be the voice of the heavens; and echoing from one point to another, it will make your word heard, which, resounding through the whole celestial atmosphere, will say: ‘I love, I glorify, I adore my Creator...’. You will be the voice of each star, of the sun, of the wind, of the thunder, of the sea, of plants, of mountains – of everything, repeating continuously: ‘I love, I bless, I glorify, I adore, I thank the One who created us... .’ Oh, how beautiful will be the voice of My newborn of My Will — of the little daughter of My Volition — in all things! It will render the whole Creation speaking, and Creation will be more beautiful than if I had given It the use of the word. I love you so much that I want to hear your voice in the sun – loving, adoring, glorifying. I want to hear it in the celestial spheres, in the murmuring of the sea, in the darting of the fish, in the bird that sings and warbles, in the lamb that bleats, the turtledove that moans... I want to hear you everywhere. I would not be content if, in all created things, in which My Will has first place, I did not hear the voice of My little newborn who, rendering the whole Creation speaking, gives Me love for love, glory and adoration for each thing created by Me. Therefore, My daughter, be attentive; I have given you much, and much do I want. Your mission is great: it is the life of My Will that must be carried out in you, which embraces everything and possesses everything.”

From the Calendar--March 13, 1924 Volume 16

After this, my adorable Jesus disappeared, and I felt as though submerged in His Will. I felt my poor littleness in contact with the divine greatness, height and immensity; my misery touched by divine riches; my ugliness touching the eternal Beauty. In His Will I lived of the reflections of God, and while receiving everything from Him, I found everything and I carried all Creation on my lap at the feet of the Eternal Majesty. It seemed to me that in His Will I did nothing but ascend to Heaven and descend upon earth, to ascend again in order to bring all generations, to love Him for all, and to make Him loved by all.

From the Calendar--March 12, 1910 Volume 9

As I was in my usual state, blessed Jesus came just in passing and told me: "My daughter, My Will perfects love; It modifies it, It shrinks it, and It expands it into something holier and more perfect. Sometimes love would want to run away and devour everything; but My Will masters love and says: ‘Slow down, don’t run away, because by running away you can hurt yourself, and by wanting to devour everything you can be mistaken.’ Love is pure insofar as it is conformed to My Will; they walk together, and they kiss each other continuously with the kiss of peace. Other times, either because of an interior state or because in its escapes it has not succeeded as it wanted, love would want to constrain Me and almost sit down sluggishly; so My Will spurs it on and says to it: ‘Come on, true lovers are not lazy — they don’t remain idle.’ When it is enclosed in My Will — only then is love safe. So, love makes one appreciate and desire something, and it is taken by follies and by excesses; while My Will tempers and calms love itself, and nourishes the loving soul with a food more solid and divine. Therefore, in love there can be many imperfections, even in holy things, while in My Will – never; everything is perfect.

“My daughter, this happens especially in loving souls who have received the grace of My visits, of My kisses and caresses: they remain prey to love when I deprive them of Myself; love takes possession of them and renders them panting, fidgety, delirious, mad, restless, impatient. So, if it wasn’t for My Will that nourishes them, calms them, strengthens them, love would kill them. Though love is nothing but the firstborn child of My Will, it needs always to be corrected by My Will; and I love it as much as I love Myself."

From the Calendar--March 11, 1928 Volume 23

Now, while I would have wanted my “I love You” to form a circle around all the Acts of Jesus, He moved in my interior and told me: “My daughter, all of My Hidden Life, and such a long one, was nothing other than the recall of the Kingdom of My Divine Will upon earth. I wanted to redo within Myself all the acts that creatures were to do in It, to then hold them out to them; and I wanted to do this together with My Mama, I wanted Her always together with Me in My Hidden Life, in order to form this Kingdom. Two people had destroyed this Kingdom of My Divine Fiat, Adam and Eve; and two more, Myself and the height of the Sovereign Queen, were to redo It.

“So, first I took care of the Kingdom of My Divine Will, because the human will had been the first to offend Mine by withdrawing from It; all other offenses came in the second degree, as the consequence of the first act. It is the human will that is the life or the death of the creature, her happiness or her tyranny and misfortune into which she hurls herself; her good angel that leads her to Heaven, or the one who, transforming into a demon, hurls her into hell. All evil is in the will, as well as all good, because the will is like the fount of life placed in the creature, that can spring joys, happiness, sanctity, peace, virtue, or spurts from itself little fountains of troubles, of miseries, of sins, of wars, that destroy all goods.

“Therefore, first I took care of the Kingdom of My Will in this Hidden Life, for as long as thirty years; and then, with My short Public Life, just three years, I took care of Redemption. And while in forming the Kingdom of My Divine Fiat, I had the Celestial Mama always near Me, in My Public Life I did without Her presence, at least corporally, because for the Kingdom of My Fiat I constituted Myself King, and the Virgin, Queen, in order to be, I first, and then She, the foundation of the Kingdom that had been destroyed by the human will.

“See, then, how the Kingdom of My Divine Will, by necessity, by reason, and as a result, was formed with My coming upon earth in the first order; nor could I have formed the Redemption had I not satisfied My Celestial Father for the first offensive act that the creature had done against Him. Therefore, the Kingdom of My Will is formed, there is nothing left but to make It known; and this is why I do nothing but follow with you, and hold out to you, My Acts that I did in order to form It, accompanying your acts so that the foundation of Mine may flow in them. I am on guard so that your will may have no life, and so that Mine may be free. In sum, I am acting as with a second mother of Mine, recalling all the acts done together with the Virgin, in order to deposit them in you. Therefore, be attentive to follow My Will in everything.”

May everything be for the glory of God and for the fulfillment of His Most Holy Will.

From the Calendar--March 10, 1927 Volume 21

I was following the acts of the Supreme Volition in the Creation according to my usual way, and as I arrived at the point when God issued the creation of man, I united myself with the first perfect acts that Adam did when he was created, in order to start together with him, and to continue there where he stopped loving Him and adoring Him, when he sinned, with that perfection with which he had started, in the Unity of the Supreme Fiat. But while I was doing this, I thought to myself: “But, do we have the right to this Kingdom of the Divine Will?”

And my sweet Jesus, moving in my interior, told me: “My daughter, you must know that, before sinning, Adam did his acts in the Divine Fiat. This meant that the Trinity had given him possession of this Kingdom, because, in order to possess a kingdom, it takes one who forms it, one who gives it, and one who receives it. The Divinity formed It and gave It; man received It. So, in his first period of creation, Adam possessed this Kingdom of the Supreme Fiat, and since he was the head of all human generations, all creatures received the right to this possession.

“By withdrawing from Our Will, Adam lost the possession of this Kingdom, because by doing his own will, he placed himself as though in a state of war against the Eternal Fiat, and—poor one—not having enough strength to fight, nor an army well equipped to be able to wage war on a Will so holy, that possessed an invincible strength and a formidable army, he was defeated and lost the Kingdom he had been given by Us. More so, since the strength he possessed before was Our own, as We had given him also Our own army at his disposal; but as he sinned, the strength returned to Our source, and the army withdrew from him, placing itself at Our disposal. However, all this did not take away from his descendants the rights to reconquer the Kingdom of My Will.

“It happened as to a king who loses his kingdom in war. Can there not be the chance that one of his children, with another war, may reunite the kingdom of his father, that once was his? More so, since I, Divine Conqueror, came upon earth to make up for the losses of man, and finding anyone who would receive this Kingdom, I would give him back the strength, placing My army at his disposal once again, in order to maintain Its order, Its decorum, Its glory. And what is this army? It is the whole Creation, in which, more than a marvelous and formidable army, the life of My Will is bilocated in each created thing, in order to maintain the life of this Kingdom. Only if man saw the whole invincible army of Creation disappear—then would he lose the hope to possess this Kingdom again. Then could one say: ‘God has withdrawn His Will from the face of the earth, that vivified it, embellished it, enriched it. There is no more hope that the Kingdom may be in our possession.’ But as long as Creation exists, it is a matter of time, in order to find those who want to receive the Kingdom.

“And besides, if there were no hope to possess this Kingdom of the Divine Fiat, it would not have been necessary that I manifest to you so many knowledges about It—either Its Will that wants to reign, or Its sorrow because It does not reign. When something cannot be realized, it is useless to talk about it; therefore, I would have had no interest in saying so many things that regard My Divine Will. So, My mere speaking about It is sign that I want It to be possessed once again.”

From the Calendar-- March 9, 1926 Volume 19

And my sweet Jesus added: “My daughter, I have won the little flame of your will, and you have won Mine. Had you not lost yours, you could not have won Mine. Now we are both happy – we are both victorious. But, look at the great difference which exists in My Will: it is enough to do an act, a prayer, an ‘I love You’ once, that, taking its place in the Supreme Volition, that same act, prayer or ‘I love You’, remains always in the act of being done, without ever ceasing. In fact, when an act is done in My Will, that act is no longer subject to interruption: after it is done once, it is done forever, as if it were continuously being done. The operating of the soul in My Will comes to partake in the ways of the divine operating: when it operates, it does always the same act, with no need of repeating it. What will your many ‘I love You’s’ in My Will be, always repeating their refrain: ‘I love You, I love You...’? They will be many wounds for Me, and will prepare Me to concede the greatest grace: that My Will be known, loved and fulfilled. Therefore, in My Will, prayers, works, love, enter into the divine order, and one can say that it is I Myself who prays, works, loves. And what could I deny to Myself? In what would I not delight?”

From the Calendar--March 8, 1929 Volume 23

After this, I was feeling worried about these writings on the Divine Will, and my sweet Jesus made Himself seen in my interior, holding all the volumes written on It, taking them in His hands, one by one, looking at them with such loving tenderness, as if His Heart were about to burst. And as He took them, He placed them, all ordered, in His Most Holy Heart. I was amazed in seeing with how much love He loved these writings, and with how much jealousy He enclosed them in His Heart in order to keep them.

And Jesus, in seeing my amazement, told me: “My daughter, if you knew how much I love these Writings.... They cost Me more than the very Creation and Redemption. How much love and work I have put into these Writings—they cost Me very, very much; in them there is all the value of My Will. They are the manifestation of My Kingdom and the confirmation that I want the Kingdom of My Divine Will in the midst of creatures. The good that they do will be great; they will be like Suns that will rise in the midst of the thick darkness of the human will; like lives that will put to flight death for the poor creatures. They will be the triumph of all My works, the most tender, the most convincing narration of how I loved and do love man. Therefore, I love them with such jealousy, that I will keep them in My Divine Heart, nor will I permit even a single word to be lost.

“What have I not put into these Writings? Everything—superabundant grace, light that illuminates, warms, fecundates; love that wounds, truths that conquer, attractions that enrapture, lives that will bring about the resurrection of the Kingdom of My Will. Therefore, you too, appreciate them, and hold them in that esteem that they deserve, and delight in the good that they will do.”

From the Calendar--March 7, 1902 Volume 4

As I was in my usual state, I saw my loving Jesus for just a little, and He told me: "My daughter, when I draw the soul before My presence, she receives the good of acquiring and copying within herself the ways of Divine operating, in such a way that, as she later deals with creatures, they feel within themselves the strength of the Divine operating which this soul possesses."

After this, I felt a fear about whether the things I do in my interior were pleasing to the Lord or not; and He added: "Why do you fear when your life is grafted with Mine? Besides, everything you do in your interior has been infused by Me, and many times I Myself have done it together with you, suggesting to you how to do it, and the way it would be pleasing to Me. Other times I have called the Angels and, united together, they have done what you were doing in your interior. This means that I am pleased with what you do, and that I Myself have taught it to you; therefore, continue and do not fear." So I was reassured.

From the Calendar--March 6, 1938 Volume 35

[Jesus speaking] “How bad it sounds to Us when We notice that a creature in Our Will is afflicted or oppressed! And since she Lives in Our Volition, from the one Will that animates Us, We are forced to hear her afflictions and oppressions. Setting Ourselves aside when the creature feels afflicted is not of Our Divine Being—not of Our Love. Rather, We make use of Our Power, and We inundate her more with Our Love, so that We may see her again with a smile on her lips, and with Joy inside her heart. And then, the thought of the past is really absurd—it is like wanting to claim Divine Rights. You must know that all the beautiful and good things that the creature has done are deposited inside Ourselves, attesting to her love and the glory she gives Us, and forming her crown for her first entrance into Our Celestial Fatherland. Therefore, the most Beautiful act of the creature is to throw herself into Our Arms—abandon herself— letting Us make whatever We want to make of her, in time as well as in Eternity. Only then, do We get all the savor of making her one of the most Beautiful statues to adorn Our Celestial Jerusalem.”

Then He added: “My daughter, when the creature abandons herself in Our Will, Our Satisfaction is so great that she pours into Us, and We pour into her, giving her Our New Life, New Love, New Sanctity and New Knowledge of Our Supreme Being. When the creature abandons herself in Our Divine Volition, We can make the Greatest Prodigies and the most surprising Graces in her, since Our own Will will receive and deposit what We want to give to the creature. By abandoning herself in Our Will, she storms Heaven, and her empire is such that she imposes herself over Our Divine Being, enclosing It within her littleness; while she, triumphant, encloses herself within Our Divine Womb.

“The Heavens are amazed, and the Angels and the Saints remain ecstatic; all feel a New Life flowing within themselves, by virtue of the act of abandonment of the creature, while still a pilgrim. And finding her abandoned in Our Fiat, We find that We can do whatever We want—she lends herself completely to Our Power. So We begin the Work, and form in the soul many little fountains of Love, Goodness, Sanctity, Mercy, and so on. In this way, when Our Love wants to Love, We set those little fountains of Love in motion with Our Omnipotent Breath, and she Loves Us, letting so much Love overflow from the fount, as to float the entire Celestial Court. When We want to use Goodness, Mercy or Grace, We set these founts in motion, and the earth remains floated by Our Goodness and Mercy - and some are converted, some receive Graces.... “

From the Calendar--March 5, 1930 Volume 28

[Jesus speaking] “This is why, then, going around in Our Divine Will not only gathers everything, but communicates your act to all created things, in such a way that all the heavens assume the attitude of adorations together with your adorations; the sun, of loving Us together with your love; the wind, of glorifying Us together with you. In sum, all created things, feeling, in My Will with which they are all invested, your act that you do in It—they all assume the attitude of loving Us, of adoring Us, of giving Us glory and thanksgivings, in such a way that We feel that in Our Divine Fiat the creature gives Us the fullness of love, the totality of adoration, the complete glory. Therefore, continue your flight in My Divine Will, and do not occupy yourself with anything else, because in It you have much to do.”

So I remained thinking about the Unity of the Divine Will, and my sweet Jesus added: “My daughter, do you know what Unity of Divine Will means? It means that from within this One Will—there is nothing beautiful, good and holy that does not come from within It. This one Divine Will of Ours—one is Its Unity, one is Its Act; but while It is One, the Will, the Unity and the Act extend everywhere; and because It extends everywhere as though in one single breath, It does everything, It embraces everything and gives life to everything. So, one who lives in Our Divine Volition fuses herself in Our Unity, and everything she does does not go out of Us, but remains inside of Us.

“On the other hand, with one who lives outside of It, We feel the pain of the tearing she causes with her acts from within Our Will; and while she tears them away, she does not return them to Us, because Our Divine Will is not one with hers. Hence the great difference of one who lives outside of Our Fiat—all of her acts are divided and broken, not fused together, therefore she will not have the good of feeling within herself the fullness of the light, of the happiness and of all goods, but everything will be misery, weakness and scarceness of light.”

From the Calendar--March 4, 1934 Volume 33

So, while my mind was lost in the Divine Volition, I thought to myself: “But what good are these acts of mine done in the Divine Will? While I do not do anything, It does everything Itself, and since I am together, within It, It tells me I do what It does, and It says it with reason, since being in It and not doing what It does is impossible because Its Power is so much, that it invests my nothingness and makes it do what the All does. Nor can it do, nor does it know how to do, differently.”

So my sweet Jesus, surprising me with His brief little visit, told me: “My little daughter of My Will, how Beautiful It is; the creature cannot receive greater honor than that of becoming admitted within It. The instants, the littlest acts done in It, embrace centuries; and since they are Divine, they are invested with such Power that what one wants to do with them—everything he can do and everything he can obtain. The Divine Being remains bound in these Acts, because they are His Acts, and He must give them the value that they merit. Besides this, you must know that the Acts done in My Will form the ways that must serve souls in order to let them enter into It, and they are so very necessary that if heroic souls do not first come forth to Live in It in order to form the principal ways of Its Kingdom, the generations, not finding the ways, will not know what to do in order to enter into My Will.

“My daughter, in order to form a city, first the ways are formed, that form the order that a city must have, and then the foundations are cast in order to construct it. If the ways are not formed—the exits, the communications that it must have, are not formed—there is the danger that instead of a city, the citizens could form for themselves a prison, because the ways not being provided, they do not know where to go out. Do you see how necessary the ways are? Now, the city without way is the human will that, closed in its prison, has closed all the ways in order to enter into the Celestial City of My Divine Will. Now the soul who enters into It breaks the prison, knocks down the unhappy city without ways, without exits, and united with the Power of My Volition, the Divine Engineer forms the plan of the city, orders the ways, the communications, and acting as Insuperable Craftsman, forms the New Citadel of the soul with such Mastery as to form the ways of communication in order to let other souls enter and form so many citadels in order to be able to form a Kingdom. The first will be the model of the others. See, therefore, what the Acts done in My Will serve. They are so very necessary for Me, that without them the way would be lacking in order to let It Reign. Therefore I want you always in My Will, never come out of It if you want to render your Jesus content.”

From the Calendar--March 3, 1928 Volume 23

So I continued my round in the Divine Will, and as I arrived at Eden, to unite myself to the state of Adam before sinning, when he possessed the Unity with his Creator, in order to start again my acts together with him, and to make up for him and continue that Unity when he lost it by falling into sin, I thought to myself: “Why has blessed Jesus not manifested to anyone the sublime state, the wonders that passed between Adam innocent and his Creator, the sea of the happinesses, of the beauties he possessed? Everything was centralized in him, everything started from him. Oh! if the state of Adam, his great prerogatives, were known, maybe all would yearn to return to his origin, from which man came.”

But while I was thinking of this, my sweet Jesus moved in my interior, and, all goodness, told me: “My daughter, My paternal Goodness only manifests a good when it must bring some utility to creatures. If I do not see this, why manifest it? The history of man innocent is too tender for me; in merely remembering it, My Love rises, overflows and forms its huge waves to then pour Itself as it used to pour Itself upon Adam innocent; and finding no one upon whom to pour—because It does not find another Adam who would receive It, capable of giving Me his outpourings of love in return, since My Divine Fiat, whole within him, maintained the reciprocal life of correspondence between the infinite and the finite—My Love suffers, and returning My own waves of Love into Me, because It finds no one upon whom to pour It, It remains suffocated by My Love Itself. This is why I have not manifested the state of Adam innocent until now, nor did he manifest almost anything of his happy state—because in merely remembering it, he felt himself dying with sorrow, and I felt Myself being suffocated by My Love.

“Now, My daughter, wanting to restore the Kingdom of My Divine Will, I see the utility of manifesting the state of Adam innocent, and this is the reason why I often speak to you about his sublime state—because I want to repeat what I did with him, and by virtue of My Volition, I want to elevate you to the original state of the Creation of man. What can the creature who possesses My Fiat, the Unity of It, not give Me? She can give Me anything, and I can give everything. So, being able to give what I manifest, My Love does not suffocate My waves; on the contrary, it puts them out, and seeing them reproduced in the creature, it enjoys, and I feel drawn to manifest what is not known, for their utility and good. If you knew how much I enjoy in giving, how My Love celebrates when I see the creature disposed, wanting to receive My goods, you would be more attentive to let Me pour out My contained Love.”

From the Calendar--March 2, 1921 Volume 12

As I was in my usual state, my always lovable Jesus came and told me: "My daughter, the third FIAT — My ‘Fiat Voluntas Tua, on earth as it is in Heaven’ — will be like the rainbow which appeared in the sky after the deluge, which, as rainbow of peace, assured man that the deluge had ceased. So will the third FIAT be. As It comes to be known, loving and disinterested souls will come to live in My FIAT. They will be like rainbows — rainbows of peace — which will reconcile Heaven and earth, and dispel the deluge of so many sins which inundate the earth. These rainbows of peace will have the third FIAT as their own life; therefore My ‘Fiat Voluntas Tua’ will have Its completion in them. And just as the second FIAT called Me upon earth to live among men, the third FIAT will call My Will into souls, and It will reign in them ‘on earth, as in Heaven.’"

Then, since I was sad because of His absence, He added: "My daughter, be cheered — come into My Will. I chose you among thousands and thousands, so that My Will may have full completion in you, and so that you may be like a rainbow of peace which, with its seven colors, attracts others to live in My Will. Therefore, let us leave the earth aside. Up until now I have kept you with Me in order to appease My Justice and prevent greater chastisements from being poured upon the earth. Now, let us allow the current of human evil to run; I want you with Me, in My Volition, to be occupied with preparing the Era of My Will.

“As you move forward on the path of My Volition, the rainbow of peace will form, which will form the link of connection between the Divine Will and human will. From it, My Will will have life on earth, and this will begin the fulfillment of My prayer, and the prayer of the whole Church: ‘Thy Kingdom come, Thy Will be done, on earth as It is in Heaven.’"

From the Calendar--March 1, 1926 Volume 34

[Jesus speaking] “Now, My daughter, the Immaculate Queen, from the first instant of Her Conception, given that She felt in Herself the Love for Her Creator and Our Will Operating more than Her own life, Loved Us so much that She did not lose one instant without Loving Us. And by Loving Us and Re-Loving Us, this dose of Love grew so much larger, as to be able to Love Us for everyone and to give Love to everyone, and to Love everyone always without ever ceasing. You must know that Our Love is so much, that by placing this dose of Love in the creature, We placed the seed of Happiness within her, because True Happiness must have Its royal place within the soul. Happiness on the outside, if does not reside within, cannot be called True Happiness. Rather, it embitters the poor creature and is like an impetuous wind that immediately disperses, hardly leaving traces, converted into thorns that embitter her.

“Not so for Happiness placed within by Us. It is enduring and always grows. And then to love felicitates oneself and felicitates Us. One who does not love can never be happy. One who does not love has neither reason nor interest to complete works, nor does she feel the heroism of doing good to anyone. The sacrifice that gives the most beautiful tints to the love does not exist for her.

“For this reason the Most Holy Virgin possessed the open sea of Happiness, because She possessed as many Lives of Love for however many creatures exist. Not only this, but by never doing Her will, but always Mine, She formed so many Ways of My Divine Will in Herself, in a way that She can give to each creature a Life of Love and a Life of Divine Volition. This is the reason why with right She is Queen of Love and Queen of the Supreme Will. Therefore, the Sovereign Queen Loves, She yearns to bring forth these Lives in order to deposit them in the creatures and form the Kingdom of Pure Love and the Kingdom of Our Will. And so She will arrive at the highest point of Loving Her Creator, and at the highest point of Loving and of doing Good to the creatures.”

From the Calendar--February 28, 1899 Volume 2

Faith.

Now, while seeing the confessor, I remembered he had told me that I was to write about Faith in the way in which the Lord had spoken to me about this virtue. While I was thinking of this, in one instant the Lord drew me so much to Himself, that I felt I was outside of myself, in the the vault of the heavens together with Jesus, and He told me these exact words: "Faith is God."

But these two words contained an immense light, such that it is impossible to explain them – but I will do what I can. In the word "Faith," I comprehended that Faith is God Himself. Just as material food gives life to the body so that it may not die, Faith gives life to the soul – without Faith, the soul is dead. Faith vivifies, Faith sanctifies, Faith spiritualizes man, and makes him keep his eyes fixed on a Supreme Being, in such a way that he learns nothing of the things of down here; and if he learns them, he learns them in God. Oh, the happiness of a soul who lives of Faith! — her flight is always toward Heaven. In everything that happens to her she always looks at herself in God; and so, just as in tribulation, Faith raises her in God and she does not afflict herself, not even with a lament, knowing that she is not to form her contentment here, but in Heaven; in the same way, if joy, riches and pleasures surround her, Faith raises her in God, and she says to herself: "Oh, how much more content and rich I will be in Heaven!" So, she feels bothered by these earthly things, she despises them, and tramples them underfoot. It seems to me that to a soul who lives of Faith, it happens as to a person who possessed millions upon millions of coins, and even entire kingdoms, and someone else wanted to offer him a cent. What would he say? Would he not disdain it? Would he not throw it in his face? I add: and what if that cent were all muddy, just as earthly things are? Even more: what if that cent were only lent to him? This person would say: "I enjoy and possess immense riches, and you dared to offer me this miserable cent, so muddy, and only for a short time?" I believe he would quickly remove his gaze from it, and would not accept the gift. So does the soul who lives of Faith with regard to earthy things.

From the Calendar--February 27, 1929 Volume 25

[Jesus speaking] “A true image of this is the sun, that, by merely investing the earth, with its touch of light gives the so many varieties of colors, of sweetness, to all plants. No one can deny that, by just letting himself be touched by its light, he has received the good it contains. My Divine Will is more than sun. Even if one only lets oneself be touched by It, Its miraculous touch must produce a good that, perfuming him and warming him with Its light, will make him feel Its beneficial effects of sanctity, of light and of love.

“Now, the effects of My Fiat are given to those who do My Divine Will, who adore Its dispositions, who bear with patience what It wants. By doing so, the creature recognizes that there is this Supreme Will, and by seeing Itself recognized, It does not deny to her It admirable effects. On the other hand, one who must live in My Divine Volition must possess within herself the whole life and not only the effects—but the Life with all the effects of My Divine Fiat. And since there is no sanctity, past, present and future, of which My Divine Will has not been the primary cause, in forming all the species of sanctity that exist, It therefore holds within Itself all the goods and effects of sanctity that It has issued; and so, the soul who will live in My Will, by possessing Its Life with all Its effects, will see within herself, all together, all the sanctities that have been issued.

“She will be able to say: ‘The others have done one part of sanctity, while I have done everything, I have enclosed everything within myself of all that each Saint has done.’ Therefore, the sanctity of the ancients, that of the prophets, that of the martyrs will be seen in her; the sanctity of the penitents, the great sanctities as well as the small ones will be seen. Not only this, but the whole Creation will be seen portrayed in her. In fact, My Divine Will loses nothing by issuing Its works; on the contrary, while It puts them out, It holds them within Itself as primary fount. Therefore, for one who lives in It, there is nothing that My Divine Volition has done or will do, of which she will not have possession. …”

From the Calendar--February 26, 1927 Volume 21

“Now, My daughter, My Will makes Its exposition in the sun; and just as My Will has the veils of the Host that conceal My Life, so does It have the veils of the light that conceal It in the sun. Yet, who makes a genuflection, who sends a kiss of adoration, who says a ‘thank You’ to My Will exposed in the sun? No one. What ingratitude! And yet, in spite of this, It does not stop; It is always stable in doing good. Within Its veils of light, It follows the steps of man, It invests his actions; whatever path he may take, Its light makes Itself found in front of him and behind him, carrying him as though in triumph within Its womb of light in order to do good to him—disposed to do good to him and to give him light, even if he did not want It.

“Oh! Will of Mine, how invincible, lovable, admirable You are—immutable in good, untiring, without ever drawing back. See the great difference between the exposition of the Eucharist and what My Will Itself makes, in a continuous act, in created things: in that of the Eucharist, man must put himself out, he has to go himself, draw near It, and dispose himself to receive the good; otherwise he receives nothing. On the other hand, in the exposition of My Will in created things, it is My Will that goes to man, that puts Itself out; and even if he is not disposed, My Will gives in abundance, and drowns him with Its Goods. Yet, there is no one who adores My Eternal Will in Its many expositions.

“It makes Its exposition in the sea; and while, in the sun, symbol of the Eucharist, It gives Its light, Its heat, It gives innumerable goods—but always in silence: It never says a word, It never gives a reproach, no matter how many horrendous evils It may see—in the sea instead, in the veils of the water, It makes Its exposition in a different way. It seems to speak while forming Its murmuring within the veils of the water; It strikes fear in its tumultuous billows and in the roaring waves; such that, if It invests ships and people, It buries them in the depth of the sea, and no one can resist it. My Will in the sea makes the exposition of Its power, and speaks in the murmuring; It speaks in the billows, It speaks in the gigantic waves, calling man to love It and to fear It. And in seeing Itself not listened to, It makes the exposition of Divine Justice, and changing those veils into storm, It hurls Itself at man, inexorably.

“Oh! if creatures paid attention to all the expositions that My Will makes in the whole Creation, they should remain always in act of adoration—to adore My Will exposed in the flowery fields, in which It spreads Its fragrances; in the trees loaded with fruits, in which It spreads the variety of Its sweetnesses. There is not one created thing in which It does not make Its Divine and special exposition; and since creatures do not pay to It the due honors, it is your task to maintain the perpetual adoration of the expositions that the Supreme Fiat makes in the whole Creation. You, My daughter, are she who offers herself as the perpetual adorer of this Will with no adorer and no requital of love on the part of creatures.”

From the Calendar--February 25, 1928 Volume 23

[Jesus speaking] “Now, what the heart is for the human life, and the thought for the soul, My Divine Will is in each creature. It is like center of life, and from Its incessant and eternal heartbeat, It palpitates and the creature thinks, palpitates and speaks, walks and operates. But creatures not only do not think about It, but suffocate It; they suffocate Its light, Its sanctity, Its peace, the upright operating, the just and holy speaking; and some of them suffocate It so much as to render themselves the suicides of their souls.

“And My Will, in the low world, is like a king without kingdom and without people; and creatures live as if they had no king, no Divine Life, no regime, because the king of their heartbeat, for their nature, and the king of their thought, for their souls, is missing. And since, because of Its immensity, It envelops everything and everyone, It is forced to live as though suffocated within Itself, because there is no one who receives Its life, Its attitude, Its regime.

“But It wants to form Its Kingdom on earth, It wants to have Its chosen and faithful people; and therefore, even though It is present in the midst of creatures and lives unknown and suffocated, It does not stop, It does not depart for Its Celestial Regions, but persists in remaining in their midst to make Itself known. It would want to make everyone know the good It wants to do, Its celestial laws, Its insuperable love, Its heartbeat that palpitates light, sanctity, love, gifts, peace, happiness; and such does It want the children of Its Kingdom.

“And this is the reason for Its life in you, for Its knowledges—to make known what Divine Will means. And I enjoy and remain hidden in My very Will, to give It all the field and the carrying out of Its life in you.”