From the Calendar--June 1, 1922 Volume 14

Finding myself in my usual state, I was following the Hours of the Passion of my sweet Jesus, especially when He was presented to Pilate, who asked Him what His Kingdom was. And my always lovable Jesus told me: "My daughter, that was the first time in My terrestrial Life that I dealt with a gentile authority, who asked Me what My Kingdom was. And I answered him that My Kingdom is not of this world, for if it were of this world, thousands of legions of Angels would defend Me. But with this, I opened my Kingdom to the gentiles, and communicated My celestial doctrines to them; so much so, that Pilate asked me: ‘How it this—You are King?!’ And immediately I answered him: ‘I am King, and I have come into the world to teach the Truth...’ With this, I wanted to make My way into his mind in order to make Myself known; so much so that, touched, he asked Me: ‘What is the Truth?’ But he did not wait for My answer; I did not have the good of making Myself understood. I would have said to him: ‘I am the Truth; everything is Truth in Me. Truth is My patience in the midst of so many insults; Truth is My sweet gaze among so many derisions, slanders, contempts. Truths are My gentle and attractive manners in the midst of so many enemies, who hate Me while I love them, and who want to give Me death, while I want to embrace them and give them Life. Truths are My words, full of dignity and of Celestial Wisdom—everything is Truth in Me. The Truth is more than majestic Sun which, no matter how much they try to trample on it, rises more beautiful and bright, to the point of shaming its very enemies, and of knocking them down at its feet.

“Pilate asked Me with sincerity of heart, and I was ready to answer. Herod, instead, asked Me with malice and curiosity, and I did not answer. Therefore, to those who want to know holy things with sincerity, I reveal Myself more than they expect; but with those who want to know them with malice and curiosity, I hide Myself, and while they want to make fun of Me, I confuse them and make fun of them.

“However, since My Person carried the Truth with Itself, It performed Its office also in front of Herod. My silence at the stormy questions of Herod, My humble gaze, the air of My Person, all full of sweetness, of dignity and of nobility, were all Truths—and operating Truths."

From the Calendar--May 31, 1926 Volume 19

[Jesus speaking] “… By losing this unity of light, Adam turned himself upside down and formed night, weaknesses, passions, for himself and for the generations.  By never doing Her own will, this excelling Virgin [Mary] remained always straight, and facing the Eternal Sun; therefore it was always daylight for Her, and She made the day of the Sun of Justice arise for all generations.  If this Virgin Queen had done nothing else but preserve the unity of the light of the Eternal Volition in the depth of Her immaculate soul, this would have been enough to give Us back the glory of all, the acts of all, and the requital of love of all Creation.  Through Her, by virtue of My Will, the Divinity felt come back to Itself, the joys and the happiness which It had established to receive through Creation.  Therefore She can be called the Queen, the Mother, the Foundress, the Base and the Mirror of My Will, in which all can reflect themselves to receive Its Life from Her.”

From the Calendar--May 30, 1932 Volume 30

After this, the crowd of my thoughts on the Divine Will went on; and since I had received Holy Communion, I thought to myself:  “What difference is there between the Sacraments and the Divine Will?”  And my Sovereign Jesus, breaking His Eucharistic veils, made Himself seen, and heaving a sorrowful sigh, told me:  “My blessed daughter, the difference between one and the other is great.  The Sacraments are effects of My Will; while My Will is life, and, as life, with Its creative power It forms and gives life to the Sacraments.  The Sacraments do not have the virtue of giving life to My Will, because My Will is eternal, nor does It have a beginning or an end.  On the other hand, My adorable Will occupies always the first place in all things, and possessing the creative virtue by Its own nature, It creates things and Its very life wherever It wants, when It wants and the way It wants.  It can be said that the difference is like a simile between the sun and the effects that the sun produces:  these do not give life to the sun, but receive the life of the sun and must remain at its disposal, because the life of the effects is produced by the sun.  And then, the Sacraments are received in time, places and circumstances:  Baptism is given only once and never again; the Sacrament of Penance is given when one falls into sin; My very Sacramental Life is given only once a day.  And in this gap of time the poor creature does not feel upon herself the strength, the help of the baptismal waters that regenerate her continuously, nor the sacramental words of the priest that fortify her in a continuous way, by saying to her:  ‘I absolve you from your sins.’  Nor does she find, in her weaknesses and trials of life, her Sacramental Jesus for her to take at all hours of the day.  On the other hand, My Divine Will, possessing the primary act of life and the capacity to give life, with Its empire, holds the continuous act over the creature.  In each instant It gives Itself as life—life of light, of sanctity, of love, life of fortitude; in sum, with It as life there are no times, circumstances, places, hours; there are no restrictions, nor any law, especially since It must give life, and life is formed with continuous acts, not at intervals.  And therefore, in the ardor of Its love, with Its continuous empire, it can be said that It is continual Baptism, absolution never interrupted, and communion of each instant.  More so, since this Will of Ours was given to man in the beginning of his creation as perennial life dwelling in him.

“This was the substance, the fruit of Creation—Our Will that was to form Our life in the creature.  With this life We gave everything, there was nothing he might need which he would not be able to find in this Will of Ours.  It can be said that he would have at his disposal anything he might want:  help, strength, sanctity, light—everything was placed in his power; and My Will took on the commitment to give him anything he wanted, as long as he would give It dominion and would let It dwell in his soul.  Therefore, it was not necessary to institute the Sacraments when man was created, because in My Will he possessed the origin and the life of all goods. …”

From the Calendar--May 29, 1924 Volume 16

I was thinking of when my sweet Jesus went back to Heaven in His glorious Ascension, and therefore of the sorrow of the Apostles in remaining without such a great good; and my sweet Jesus, moving in my interior, told me:  “My daughter, the greatest sorrow for all of the Apostles, in their entire lives, was to remain without their Master.  As they saw Me ascend to Heaven, their hearts were consumed with the pain of My privation; and much more was this pain sharp and penetrating, since it was not a human pain, something material that they were losing—but a divine pain:  it was a God that they were losing.  And even though I had My Humanity, as It resurrected, It was spiritualized and glorified, therefore all the pain was in their souls; and penetrating their whole beings, it caused them to feel all consumed with grief, to the point of forming in them the most harrowing and painful martyrdom.  But all this was necessary for them.  It can be said that until that moment, they were nothing but tender babies in virtues and in the knowledge of divine things, and of My very person.  I could say that I was in their midst but they did not really know Me, nor love Me.  But when they saw Me ascend into Heaven, the pain of losing Me tore the veil, and they recognized Me with such certainty as the true Son of God, that the intense sorrow of no longer seeing Me in their midst gave birth to firmness in good and strength to suffer anything for love of the One whom they had lost.  It gave birth to the light of divine science; it removed from them the swaddling clothes of their infancy, and it formed them as intrepid men—no longer fearful, but courageous.  The pain transformed them and formed in them the true character of Apostles.  What they could not obtain with My presence, they obtained with the pain of My privation. …”

From the Calendar--May 28, 1904 Volume 6

Continuing in my usual state, and with highest bitterness because of the continuous privations of my adorable Jesus, He made Himself seen for just a little, telling me:  “My daughter, the first bomb which must be primed in the interior of the soul is mortification.  When this bomb is thrown into the soul, it knocks everything down and immolates everything to God.  In fact, in the soul there are as though many palaces, but all of vices, such as pride, disobedience, along with many other vices; and the bomb of mortification, knocking everything down, rebuilds as many other palaces of virtues, immolating them and sacrificing them all to the glory of God.”  Having said this, He disappeared.

From the Calendar--May 27, 1938 Volume 36

I feel the need to enclose myself inside the Divine Volition to continue my life in It.  Oh!, how I would love to be imprisoned in Its light, so that I could neither see nor hear anything else but what regards Its Will.  Then my beloved Jesus, coming back to visit my poor soul, all love told me: “My blessed daughter, I want you here, imprisoned in My Will, so that no other things can have life in you.  Now, you must know that all the harmony of the creature is in the repetition of her good acts done in My Will.  A single act does not form any harmony or beauty, but many continuous acts united together call the attention of God, Who puts Himself in waiting for the acts of the creature.  As she performs them, He communicates to her, now beauty, now sanctity, now goodness, wisdom or love.  In sum, He provides her with His ornaments and divine qualities.  All the acts repeated by the creature form the strength of her soul, binding God even more to herself.  They form Heaven in the depth of the soul and as she goes on repeating her acts, some are turned into star, others into wind blowing whispers of love, others become a sea continuously murmuring love, glory, adoration to God the Creator.  In sum, the whole atmosphere is reproduced in her.  However, when the acts are not continuously repeated, they lack that unifying power that gives strength to all; they lack that divine mode of acting unceasingly, sustaining each of them with creative strength in perennial attitude of doing and redoing again.  

“Furthermore, a single act has never formed any sanctity because it has no strength; it does not possess the life of love, since true love never says ‘enough’ — never stops — and if it does, it’s dead.  Only continuously repeated acts can send good surprises to Heaven where, as one arriving act is being enjoyed, another one follows and more and more arrive forming the enchantment for the Heavenly Fatherland.  Therefore, in My Will there is always something to do and time can’t be wasted.” 

From the Calendar--May 26, 1927 Volume 21

After this, I was thinking to myself:  “Jesus loves His Will so much, and it seems that He so much yearns for It to be known, so that It may dominate and reign.  But it seems difficult to me that the Divine Will may be known, because there is no one who occupies himself with It, nor is anyone interested.  All the interest is of Jesus, but in creatures it does not exist.  So, if these creatures neglect to give this great glory to God as well as to hold out the fullness of all goods to creatures, how can the Kingdom of the Eternal Fiat ever become known?”

Now, while I was thinking of this, my sweet Jesus moved in my interior and told me:  “My daughter, that which seems difficult to you is not difficult for God, just as in Redemption there were no difficulties for God, nor could all the human perfidy hinder the course of Our love, and even less the fulfillment of Our decision to come to redeem mankind.  When the Divinity decides to do an act, to accomplish a work, whatever the causes, the circumstances, the impediments might be, It triumphs of everything, It conquers everything, and It does that which It has established.  So, the culminating and important point for God is in establishing what He wants to do; once He has done this, He has done everything.  Therefore, if in Us it is established that Our Will must be known and that Its Kingdom will come upon earth, it is as though already done.  Just as Redemption was accomplished, because It was established by Us, so it will be done for Our Will; more so, since this, Its Kingdom, was issued by the Divinity in Creation—fully in order, so that It might reign and dominate; and with the fall of man this Kingdom was not destroyed, but remained intact—and It still exists; only, It remained suspended for man.  In Redemption I smoothed everything out, and just as I did everything so that man might be redeemed, so I did everything so that this suspension be removed, and the creature might enter into the Kingdom of the Divine Fiat—first, giving place to Redemption, and then, with time, giving place to My Will.  So, what is difficult is to form a kingdom, a work; but once it is done, it becomes easy to make it known.  More so, since your Jesus does not lack power; I may lack wanting to do or not do a work, but power I never lack.  I will dispose things, circumstances, creatures, events, in such a way as to make it easy for My Will to become known.”

From the Calendar--May 25, 1909 Volume 9

Continuing in my usual state, blessed Jesus was not coming; however, for the whole day I felt as if there were someone over me, who would not let me waste one minute of time, but would keep me always in continuous prayer.  A thought wanted to distract me by saying to me:  “When the Lord does not come, you pray more, you are more attentive, and by this you yourself give Him the field not to come, because the Lord may say:  ‘Since she behaves better when I do not go, it is better if I deprive her of Me.’”  

Since I could not waste time in listening to what my thought was saying, in order to shut the door on its face, I said:  “The more He does not come, the more I will confound Him with love.  I don’t want to give Him the occasion—this is what I can do, and this is what I want to do; and He is free to do whatever He wants.”  And without thinking of the nonsense that my thought had told me, I continued to do what I was supposed to do.

In the evening, however, I didn’t even remember about this.  Blessed Jesus came, and almost smiling at me, He told me:  “Brava, brava, My lover, who wants to confound Me with love!  However, I tell you:  you will never confound Me; and if sometimes it seems that I am confounded with love, it is I who give you the freedom to do it, because the only relief and the thing which I most enjoy from creatures is love.  In fact, it was I who solicited you to pray, who prayed with you, who gave you no respite.  So, instead of Me being confounded, I confounded you with love; and since you felt all filled with love and were confounded by it, in seeing that My Love was pouring so much into you, you thought you were confounding Me with your love.  However I tell you:  as long as you try to love Me more, I delight in these mistakes of yours, and I make of them a joke between Me and you.”

From the Calendar--May 24, 1927 Volume 21

I was doing the offering of my work, saying:  “Jesus, My Love, I want Your hands in mine, in order to give to our Celestial Father that love and that glory which You, individually, gave Him with Your works while being on earth.  Not only this, but I want to unite myself with You when You, Word of the Father, even from eternity operated together with Him with His very works, loving with reciprocal love and with perfect equality; and I want to glorify You with that same glory with which You glorified Yourselves among the Three Divine Persons.  But I am not content; I want to place my hands in Yours in order to flow together with your hands, in Your own Will, within the sun, to give You the glory of the light, of the heat, of the fecundity of the sun; in the sea, to give You the glory of its waves, of its continuous murmuring; in the air, to give You the glory of the singing of the birds; in the azure heavens, to give You the glory of their immensity.  And in the twinkling of the stars, in their flickering, I make my voice flow, saying to You:  ‘I love You.’ I want to flow in the flowery fields, to give You the glory and the adoration of their fragrances.  There is not one point in which I do not want to be present, so that everywhere You may feel Your little daughter, adoring You, loving You and glorifying You.”

From the Calendar--May 23, 1937 Volume 34

But while my mind was wandering within this sea, my always lovable Jesus, visiting my little soul, with divine sweetness and peace, told me:  “My blessed daughter, My Will is order, and the sign It reigns in the soul is perfect order, which generates peace.  Hence, peace is a daughter of order, and order is a direct child generated by My Fiat.  But you don’t know the great good that order produces.  Order gives dominion to the creature and renders her dominator of herself and dominator of all created things; and since her dominion is divine—because it is generated by My Will—she dominates over My Will Itself and over all.  But this is not all yet.  The virtue of order is admirable, it binds itself to all, it gives itself to all, and with its peaceful and dominating waves it takes and appropriates the strength of Creation and that of the Saints that are in Heaven; even the very Divine Strength—she makes It her own.  Her manners, orderly and peaceful, are so penetrating and insinuating, that all let her operate; more so, since she has given herself to all, she has kept nothing for herself, therefore it is right that all give themselves to her.  So, she feels within herself the peace, the joy, the happiness of the celestial dwelling.  All feel unified and bound with inseparable union, because what My Will unites is not subject to separation.  Hence, true order brings the union and the accord with all; the creature has a place in everyone, and all will find a little place in her, who will love them with that same love with which their very Creator loves them.  These are the prodigies that My Omnipotent Fiat knows how to do—wherever It reigns It can but do works that resemble It and generate in the soul the effects that form Its very Life, so much so, that no one will be able to find fault in her, and I must be able to say:  ‘Nobody touch her.’  Indeed, no one will be able to touch her, because she is Will of Mine; and if anyone dared to, I will know how to defend Myself, My Love will convert for them into fire of justice, and I will humiliate them unto dust.  Therefore, be attentive that everything be order and peace in you.  If you perceive anything contrary, put yourself on guard, and pray Me—press Me—that I may knock down with My dominion anything that is not order and perennial peace.”

From the Calendar--May 22, 1927 Volume 21

Then, after this, I was thinking to myself, and asking:  “What is this Divine Will?”  And Jesus added:  “My daughter, Divine Will means giving God to God, divine outpouring and transformation of the human nature into Divine, communication of creative virtue, embracing the infinite, rising into the Eternal One and taking eternity as though in one’s power, to say to God:  ‘I have loved You from eternity.  Your Will has no beginning—It is eternal like You; and I, in It, have loved You with a love without beginning and without end’.  What is My Will?  It is everything.”

From the Calendar--May 20, 1925 Volume 17

Then, as though wanting to cheer me and to strengthen me in His Most Holy Will, He took my hand in His and told me:  “My daughter, come and do your round in My Will.  See, my Will is one, but It flows as though divided in all created things, and yet, without being divided.  Look at the stars, the azure heavens, the sun, the moon, the plants, the flowers, the fruits, the fields, the earth, the sea—everything and everyone:  in each thing there is an act of My Will; and not only an act, but My Will has remained in each created thing as the preserver of My very act.  My Will does not want to remain alone in Its act, but wants the company of your act—It wants your requital.  This is why I have placed you in My Will—that you may keep company with My acts, and together with My Will, you will want what I want:  that the stars twinkle, that the sun fill the earth with light, that the plants bloom, that the field become golden, that the bird warble, that the sea murmur, that the fish dart.  In sum, you will want whatever I want.  My Will will no longer feel alone in the created things, but will feel the company of your acts.  Therefore, go around through each created thing, and constitute yourself act for each act of My Will.  This is the living in My Will:  never to leave the Creator alone, to admire all of His works, and to give to Him, in return for His great acts, the little acts of a creature.”  I don’t know how, I found myself in that immense void of light, in order to find all those acts come out of the Will of God, so as to place in them the requital of my act of adoration, of praise, of love, and of thanksgiving.  And then, I found myself inside myself.

From the Calendar--May 20, 1905 Volume 6

This morning I was thinking of when blessed Jesus remained all dislocated on the Cross, and I said to myself:  “Ah, Lord, how tormented You must have been by sufferings so atrocious, and how afflicted Your soul must have been!”  At that moment, almost like a shadow, He came and told me:  “My daughter, I did not occupy Myself with My sufferings, but rather, I occupied Myself with the purpose of My pains; and since in My pains I could see the Will of the Father fulfilled, I suffered and in My very suffering I found the sweetest rest.  In fact, doing the Divine Will contains this good:  while one suffers, one finds the most beautiful rest; and if one enjoys, but this enjoyment is not wanted by God, in the very enjoyment one finds the most atrocious torment.  Even more, the closer I would come to the end of the pains, yearning to fulfill the Will of the Father in everything, the more relieved I would feel, and My rest would become more beautiful.  Oh, how different is the way of souls!  If they suffer or operate, their gaze is neither on the fruit which they can obtain nor on the fulfillment of the Divine Will; rather, they concentrate all of themselves on the thing that they are doing, and not seeing the goods which they can earn or the sweet rest that the Will of God brings, they live bothered and tormented, and they shun suffering and operating as much as they can, thinking of finding rest; but they remain more tormented than before.”

From the Calendar--May 19, 1931 Volume 29

[Jesus speaking] “Now, My daughter, listen to Me; the most serious doubts, the gravest difficulties that they found in your writings are precisely these:  that I told you that I was calling you to live in the Kingdom of My Divine Will, giving you the special and unique mission to make It known, so that, as I Myself said in the ‘Our Father,’ and the Holy Church says still now, ‘Thy Kingdom come’—that is, Your Will be done on earth as It is in Heaven.  It does not say in the ‘Our Father’ that this Kingdom is on earth, but it says:  ‘Come’; and I would not have composed a prayer if I were not to obtain its effects.  Therefore, in order to reach this, was I not to elect another woman, whom the infernal serpent so much fears; and as he, by means of the first woman, ruined the human kind to Me, I, to confound him, make use of another woman to make up for the ruin he caused, and make the good which he tried to destroy, arise for all?

“Here, then, the necessity of the preparations, of the graces, of My visits and communications.  This sounded bad to those who have read; therefore doubts and difficulties—that it cannot be possible that among so many other great Saints, no one has lived in the Kingdom of My Will.  So, it is She alone that is preferred to all; and when they have read that I was placing you near the Sovereign Queen, so that, She having lived in the Kingdom of My Divine Fiat, you might imitate Her, wanting to make of you a copy that resembles Her; and I placed you in Her hands, that She might guide you, assist you, protect you, so that you might imitate Her in everything—this seemed so absurd to them; and sinisterly misinterpreting the sense, they spoke as if I had told you that you were as though another Queen.  How much nonsense—I did not say that you are like the Celestial Queen, but that I want you similar to Her, just as I have said to many other souls dear to Me that I wanted them similar to Me; but with this they would not become God like Me.  And then, since the Celestial Lady is the true Queen of the Kingdom of My Will, it is Her task to help and teach the fortunate creatures who want to enter, to live in It.  By this, they show as if I did not have the power to elect whom I want, and when I want.  But, after all, time will say everything, and just as they cannot deny that the Virgin of Nazareth is My Mama, so will they not be able to deny that I have elected you for the sole purpose of making My Will known, and that, through you, I will obtain that the ‘Thy Kingdom come’ may have Its fulfillment.  It is certain that creatures are an instrument in my hands, and I do not look at who that be, but I look at whether My Divine Will has decided to operate by means of this instrument.  And this is enough for Me to fulfill My highest designs; and of the doubts and difficulties of creatures I make use, in due time, to confound them and humiliate them.  But I do not stop, and I move forward in the work that I want to do by means of the creature.  Therefore, you too—follow Me and do not draw back.  Besides, it shows from their way of thinking that they have calculated only your person, but have not calculated what My Divine Will can do, and what It knows how to do, and when It decides to operate in one creature in order to fulfill Its greatest designs in the midst of the human generations, It lets no one dictate to It the law—neither who it must be, nor the time, nor the way, nor the place—but It acts in an absolute way.  Nor does it pay heed to certain short minds, which are unable to elevate themselves in the divine and supernatural order, or to bow their forehead to the incomprehensible works of their Creator; and while they want to reason with their own human reason, they lose the divine reason, and remain confounded and incredulous.”

From the Calendar--May 18, 1914 Volume 11

As I was feeling oppressed, I was almost about to be surprised by the poisonous waves of disturbance.  My lovable Jesus, my faithful sentry, immediately ran to prevent disturbance from entering into me, and scolding me, told me:  “Daughter, what are you doing?  The love and the interest I have to maintain the soul at peace are such and so great that I am forced to make miracles in order to keep the soul at peace; and those who disturb these souls would want to confront Me and prevent this miracle of mine, all of love.  So, I recommend to you—be balanced in everything.  My Being is in full balance in everything, and yet I do see and feel evils, and bitternesses I do not lack.  Nevertheless, I never become unbalanced, My peace is perennial, My thoughts are peaceful, My words are honeyed with peace, the beating of My Heart is never tumultuous, even in the midst of immense joys or interminable bitternesses; the very operating of My hands in the act of scourging flows over the earth as enveloped in waves of peace.  So, if you do not maintain yourself at peace, since I am in your heart I feel dishonored, and My way and yours are no longer in accord; I would feel hindered in you from carrying out My ways in you, and therefore you would render Me unhappy.  Only peaceful souls are My staffs on which I lean; and when the many iniquities snatch scourges from my hands, by leaning on these staffs I always do less than what I should do.  Ah! if—may it never be—I lacked these staffs, in lacking My supports I would send everything to ruin.”

From the Calendar--May 17, 1925 Volume 17

After I had let the confessor hear what is written above, with the date of May 10th, he was not satisfied, and imposed on me to continue writing about the way I fuse myself in the Holy Divine Volition.  So, only to obey, and for fear that my Jesus might be disappointed even slightly, I resume my speaking.  

Now, I add that as that immense void becomes present before my mind when I fuse myself in the Supreme Volition, the little girl continues her round, and rising up high, she wants to requite her God for all the love He had for all creatures in Creation.  She wants to honor Him as the Creator of all things, and so she goes around through the stars, and in each twinkling of light she impresses my “I love You” and “glory to my Creator”; in each atom of the light of the sun that descends down below, “I love You” and “glory”; in the whole expanse of the heavens, within the distance between one step and another, my “I love You” and “glory”; in the warbling of the bird, in the beating of its wings, “love” and “glory to my Creator”; in the blade of grass which sprouts from the earth, in the flower that blooms, in the fragrance that ascends, “love” and “glory”; on the height of the mountains and in the depth of the valleys, “love” and “glory.”  I go around through each heart of creature, as though wanting to enclose myself within it, and cry out, inside each heart, my “I love You” and “glory to my Creator.”  I would want that one be the cry, one the Will, one the harmony of all things:  “Glory and love to my Creator.”  And then, as though having gathered everything together, in such a way that everything says requital of love and attestation of glory for all that God has done in Creation, I bring myself to His throne, and I say to Him:  “Supreme Majesty and Creator of all things, this little girl comes into your arms to tell You that all Creation, in the name of all creatures, gives You the requital, not only of love, but of the just glory for the so many things created by You for love of us.  In Your Will, in this immense void, I have wandered everywhere, so that all things may glorify You, love You and bless You.  And now that I have placed for You the love between Creator and creature in their relationship, which the human will had broken, as well as the glory that everyone owed You, let Your Will descend upon earth, that It may bind and strengthen all the relations between Creator and creature.  All things will return to the original order established by You.  Therefore, hurry, delay no more—don’t You see how the earth is full of evils?  Your Will alone can stop this current, can place it in safety—but Your Will known and ruling.”

From the Calendar--May 16, 1929 Volume 26

Then, with a more tender emphasis, He [Jesus] added:  “My daughter, if you knew the ardor of My love that I feel, because I want to establish the Kingdom of My Divine Will upon earth, so as to realize the only purpose for which man was created.  In fact, in everything that has been done by the Divine Persons, from the time when the world was created, and in what We will do, Our principle will always be that one, nor will We ever cease it:  that man return into the inheritance of the Kingdom of Our Fiat, which he rejected from Us.  This is so true, that in My very Incarnation, when I descended from Heaven to earth, the first purpose was the Kingdom of My Divine Will; it is into Its Kingdom—that is, in My Immaculate Mother who possessed It—that I directed My first steps; My first dwelling was within Her most pure womb, in which My Fiat held Its absolute dominion and Its Kingdom, whole and beautiful.  And in this Kingdom of My Will which My Celestial Mama possessed, I began and I formed My life down here—made of pains, of tears and of expiations.  I knew that I was to be the Jesus neglected, unloved, nor sought for, but I wanted to come because I could see through the centuries how My coming upon earth was to serve to form the Kingdom of My Divine Will and, by necessity, I was to redeem them first in order to obtain My first purpose.  And so, even from that time, I descended from Heaven in order to come to find, to search for and to clasp to My breast the children of My Kingdom, who would search for Me, love Me, recognize Me, to the point of being unable to be without Me.  Therefore, in what I did and suffered, I put a mark and I said:  ‘Here I shall wait for the children of My Will; I shall embrace them, we shall love one another with one single love, with one single Will.’  And for love of them, My pains, My tears, My steps, My works, changed for Me into refreshment, into joy for My Heart drowned with love.

“My daughter, don’t you yourself feel how you cannot be without Me?  And when, in the world, they will read these papers, they will remain astounded in hearing of the long chain of My graces, My daily comings—and for such a long time, which I have done with no one else; My long conversations which I have had with you, the many teachings I have given you, and everything that was to serve the Kingdom of My Divine Will.  I felt the irresistible need to resume and redo with you all the conversations, to give you the graces and the teachings which I would have given to Adam innocent, had he not rejected the precious inheritance of My Fiat.  But he broke My speaking and reduced Me to silence; and after six thousand years of silence I felt the extreme need to resume My speaking with the creature.  Oh! how painful it was to contain so many secrets within My Heart, which I was to confide to her; and it was for her alone that these secrets were kept—not for others; and if you knew how much it cost Me to remain silent for such a long time!  My Heart was suffocated and, delirious, It repeated dolefully:  ‘Alas! I created man to have someone with whom to speak; but he was to possess My Divine Will in order to understand Me; and because he has rejected It from Me, he has rendered Me the God taciturn.  What sorrow I feel!’  What suffocated love, which made Me faint—and I raved!

“Therefore, unable to endure any longer, I wanted to break My long silence with you—I snapped it; and from here the necessity of the ardor of My speaking—for so long, and so often, and repeatedly.  And as I pour Myself out with you in speaking, I feel as if I were just now giving start to Creation; and this is why, in these papers, I am making you write the true reason for Creation, what My Will is, Its infinite value, how one is to live in It, Its Kingdom, and how It wants to reign to render everyone holy and happy.  All will remain surprised in reading these papers, and will feel the need for My Fiat to live in their midst.  The Divinity feels an irresistible necessity to complete the work of Creation, and It will be completed by the reigning of Our Divine Will in the midst of creatures.  What would a creature do, after she has made a work with unheard-of sacrifices and for a long time—a work which costs her her life, a work of incalculable value, and which only lacked one point, one shade, one color—if she cannot complete the work that costs her so much?  And as beautiful as her work is, as precious and of incalculable value as it is, such that it would form her fortune, her glory and her complete happiness, she cannot present it to the public, nor can she say that it is a complete work, because one point is missing.  For this person life would change into sorrow, and she would feel the weight of her work—beautiful, yes, but incomplete.  And therefore she feels unhappy, and instead of glory, she feels humiliation; and how many sacrifices would she not make?  She would lay down her life in order to place that point, so as to make her work complete.

“Such is the state We are in; nothing is lacking to Our work of Creation—heavens, suns, works and magnificence of every kind; but one point is missing—yet a point which disfigures a work so beautiful.  This point is the most important; it is the most beautiful shade, it is the most vivid color that is missing in the Creation:  everyone and everything lives in My Fiat, but one point of It—that is, the human family—is outside of It, outside of My Kingdom, and it lives unhappy.  What sorrow!  There is room for everyone in My Volition, and yet, there are some who live outside.  Oh! how they disfigure It and render It incomplete.  And what would We not do to see It complete?  Any sacrifice, My daughter; We are willing to do anything.  I have already laid down My Life in the Redemption to place this point in the creative work.  And when they come to know what Will of God means, the great good It can do, and how the only thing that most interests Us is to place the rights of Our Divine Fiat in safety and to make It reign, so as to see everyone happy in Our Will, of Our own happiness—they will no longer be surprised in reading, in these papers, the great things I have told you and I have done in your soul.  On the contrary, they will say:  ‘For a Will so holy, which has done everything, it was right that there be such a display of graces and so many sublime teachings in the one in whom It was to make the first deposit of Its Kingdom, so as to make us comprehend It, love It and long for It.’  Therefore, be attentive, because this is about giving a Divine Will Its rights, so as to render the work of Creation complete.”

From the Calendar--May 15, 1926 Volume 19

I was thinking:  “If the creature had not withdrawn from the Supreme Will, one would be the sanctity, one the beauty, one the science, one the light, and there would be the same knowledge of our Creator for all.”  Now, while I was thinking of this, my beloved Jesus—and it seems to me that He Himself makes these thoughts, some doubts and difficulties, arise within my mind, in order to have the opportunity to speak to me and act as my Teacher—told me:  “My daughter, you are wrong.  My wisdom would not adapt itself to forming only one sanctity, only one beauty, or to communicating only one science and the same knowledge of Me to everyone.  More so since, through highest accord between My Will and those of creatures, the Kingdom of My Will would have had free field of action.  Therefore, all would have been saints, but one distinct from the other—all beautiful, but varied, one more beautiful than the other.  And according to the sanctity of each one, I was to communicate a distinct science; and with this science, some would know one attribute of their Creator more, some another.  You must know that as much as We can give to the creature, she only takes the little drops of her Creator, so great is the distance between Creator and creatures; and We have always new and different things to give….”

From the Calendar--May 14, 1933 Volume 32

I felt all immersed in the Supreme Fiat, and repeating my round in It, as I united myself to Its acts, so I felt Its waves of love coming to me, which, pouring upon me, brought me the love of my Creator.  Oh! how happy I felt in feeling loved by God.  I believe that there is no greater happiness, either in Heaven or on earth, than for the creature to occupy a place in the bosom of the Celestial Father, who makes His waves of love arise, to love her.  

But while I felt I was under these waves, my sweet Jesus, visiting my little soul, all goodness told me:  “My blessed daughter, going around in Our acts, which We did both in Creation and in Redemption for love of creatures, makes new love arise from within Our Divine Being, and invests the one who unites with Our divine acts.  By uniting herself with Our works, she prepares the little place in which to receive Our waves of love; and as she receives them, she too loves Us with new love and forms her waves of love for her Creator, in such a way that she holds her little place of love in Our Divine Being, and We hold Our place in the creature.  You must know that true sanctity is formed by the degrees of love with which you are loved by God; and it is then that this love takes possession—when the creature loves.  When she receives His divine love and she loves, God disposes Himself to love her more with new love.  To be loved by God with new love is the greatest act that God does toward the creature, and all the sanctity, the glory, is constituted for as many times as she has been loved by God, and for as many times as she has loved Him.  In fact, you must know that Our Supreme Being loves all and always in a universal and general way; to this He adds a special and direct love toward the one who, as We love her, gives Us her love.  So, if the creature has been loved by God with special love once, three times, ten or a hundred times, according to that number so many degrees of sanctity, and therefore of glory, does she acquire.  See, then, going around in Our Will, uniting yourself to Its acts, calls Us to love you with special and new love, and God calls you in order to be loved with your new and special love.  And God Himself will be your witness who will say to al—to Heaven and to the earth:  ‘It is true—I have loved her, but she has loved Me.  I can say that My love called hers and hers called Mine to love each other.’  Therefore, one who lives in Our Will secures Our love, nor do We have the sorrow that it might be rejected; on the contrary, as the sign that she has received it, she responds by giving Us her love.”

From the Calendar--May 13, 1924 Volume 16

I was doing my usual prayers, and while abandoning all of myself in the arms of the Supreme Will, in It I intended to do my adorations of the Divine Majesty.  And my Jesus, moving in my interior, took my poor soul in His arms, and raising it between Heaven and earth, adored with me the Supreme Being; and then He said to me:  “My daughter, true and perfect adoration is in the complete accord of the union of the Will of God with the soul.  The more the soul makes her will one with that of her Creator, the more complete and perfect her adoration is.  And if the human will is not one with the Divine—even more, if it is far away from God—it cannot be called adoration, but shadow, or colorless shade, which leaves not even a trace.  And if the human will is not disposed to receive the kiss of the union of the Supreme Will, instead of adoration, it can be insult and scorn.  The first act of adoration is to recognize the Will of her Creator in order to do It; if this is not there, she adores with words, but in fact she insults and offends.  And if you want to know the true and perfect model of adoration, come with Me into the midst of the Three Divine Persons.”

I don’t know how, Jesus clasped me more tightly and raised me higher, into the midst of an unending light.  I felt myself being annihilated, but my annihilation was overtaken by a Divine Life, which unleashed from Itself many different tints of beauty, of sanctity, of light, of goodness, of peace, of love, etc.; in such a way that my nothingness was transformed by those divine tints, to the point of no longer being recognized and of enamoring the very One who had so much embellished me.  And my sweet Jesus resumed His speaking:  “See, My daughter, the first act of the Divine Persons is the perfect accord of Our Will.  Our Will is so unified that the Will of One cannot be distinguished from That of the Other; so much so, that even though Our Persons are distinct—because We are Three—Our Will is One, and this One Will produces a continuous act of perfect adoration among the Divine Persons—One adores the Other.  This accord of Will produces equality of sanctity, of light, of goodness, of beauty, of power, of love, and establishes in Us the true reign of order and of peace, giving Us immense joys and happinesses, and infinite beatitudes.  So, the accord of the human will with the Divine is the first link of connection between Creator and creature; and from it, the divine virtues descend into her as within a channel, producing in her true adoration and perfect love for her Creator.  And rising from within that same channel of connection, she receives the different tints of the divine qualities; and every time the soul rises in order to dive into this eternal Will, she is embellished by, and acquires, as many more varieties of divine beauty. …”