From the Calendar--May 19, 1931 Volume 29

[Jesus speaking] “Now, My daughter, listen to Me; the most serious doubts, the gravest difficulties that they found in your writings are precisely these:  that I told you that I was calling you to live in the Kingdom of My Divine Will, giving you the special and unique mission to make It known, so that, as I Myself said in the ‘Our Father,’ and the Holy Church says still now, ‘Thy Kingdom come’—that is, Your Will be done on earth as It is in Heaven.  It does not say in the ‘Our Father’ that this Kingdom is on earth, but it says:  ‘Come’; and I would not have composed a prayer if I were not to obtain its effects.  Therefore, in order to reach this, was I not to elect another woman, whom the infernal serpent so much fears; and as he, by means of the first woman, ruined the human kind to Me, I, to confound him, make use of another woman to make up for the ruin he caused, and make the good which he tried to destroy, arise for all?

“Here, then, the necessity of the preparations, of the graces, of My visits and communications.  This sounded bad to those who have read; therefore doubts and difficulties—that it cannot be possible that among so many other great Saints, no one has lived in the Kingdom of My Will.  So, it is She alone that is preferred to all; and when they have read that I was placing you near the Sovereign Queen, so that, She having lived in the Kingdom of My Divine Fiat, you might imitate Her, wanting to make of you a copy that resembles Her; and I placed you in Her hands, that She might guide you, assist you, protect you, so that you might imitate Her in everything—this seemed so absurd to them; and sinisterly misinterpreting the sense, they spoke as if I had told you that you were as though another Queen.  How much nonsense—I did not say that you are like the Celestial Queen, but that I want you similar to Her, just as I have said to many other souls dear to Me that I wanted them similar to Me; but with this they would not become God like Me.  And then, since the Celestial Lady is the true Queen of the Kingdom of My Will, it is Her task to help and teach the fortunate creatures who want to enter, to live in It.  By this, they show as if I did not have the power to elect whom I want, and when I want.  But, after all, time will say everything, and just as they cannot deny that the Virgin of Nazareth is My Mama, so will they not be able to deny that I have elected you for the sole purpose of making My Will known, and that, through you, I will obtain that the ‘Thy Kingdom come’ may have Its fulfillment.  It is certain that creatures are an instrument in my hands, and I do not look at who that be, but I look at whether My Divine Will has decided to operate by means of this instrument.  And this is enough for Me to fulfill My highest designs; and of the doubts and difficulties of creatures I make use, in due time, to confound them and humiliate them.  But I do not stop, and I move forward in the work that I want to do by means of the creature.  Therefore, you too—follow Me and do not draw back.  Besides, it shows from their way of thinking that they have calculated only your person, but have not calculated what My Divine Will can do, and what It knows how to do, and when It decides to operate in one creature in order to fulfill Its greatest designs in the midst of the human generations, It lets no one dictate to It the law—neither who it must be, nor the time, nor the way, nor the place—but It acts in an absolute way.  Nor does it pay heed to certain short minds, which are unable to elevate themselves in the divine and supernatural order, or to bow their forehead to the incomprehensible works of their Creator; and while they want to reason with their own human reason, they lose the divine reason, and remain confounded and incredulous.”

From the Calendar--May 18, 1914 Volume 11

As I was feeling oppressed, I was almost about to be surprised by the poisonous waves of disturbance.  My lovable Jesus, my faithful sentry, immediately ran to prevent disturbance from entering into me, and scolding me, told me:  “Daughter, what are you doing?  The love and the interest I have to maintain the soul at peace are such and so great that I am forced to make miracles in order to keep the soul at peace; and those who disturb these souls would want to confront Me and prevent this miracle of mine, all of love.  So, I recommend to you—be balanced in everything.  My Being is in full balance in everything, and yet I do see and feel evils, and bitternesses I do not lack.  Nevertheless, I never become unbalanced, My peace is perennial, My thoughts are peaceful, My words are honeyed with peace, the beating of My Heart is never tumultuous, even in the midst of immense joys or interminable bitternesses; the very operating of My hands in the act of scourging flows over the earth as enveloped in waves of peace.  So, if you do not maintain yourself at peace, since I am in your heart I feel dishonored, and My way and yours are no longer in accord; I would feel hindered in you from carrying out My ways in you, and therefore you would render Me unhappy.  Only peaceful souls are My staffs on which I lean; and when the many iniquities snatch scourges from my hands, by leaning on these staffs I always do less than what I should do.  Ah! if—may it never be—I lacked these staffs, in lacking My supports I would send everything to ruin.”

From the Calendar--May 17, 1925 Volume 17

After I had let the confessor hear what is written above, with the date of May 10th, he was not satisfied, and imposed on me to continue writing about the way I fuse myself in the Holy Divine Volition.  So, only to obey, and for fear that my Jesus might be disappointed even slightly, I resume my speaking.  

Now, I add that as that immense void becomes present before my mind when I fuse myself in the Supreme Volition, the little girl continues her round, and rising up high, she wants to requite her God for all the love He had for all creatures in Creation.  She wants to honor Him as the Creator of all things, and so she goes around through the stars, and in each twinkling of light she impresses my “I love You” and “glory to my Creator”; in each atom of the light of the sun that descends down below, “I love You” and “glory”; in the whole expanse of the heavens, within the distance between one step and another, my “I love You” and “glory”; in the warbling of the bird, in the beating of its wings, “love” and “glory to my Creator”; in the blade of grass which sprouts from the earth, in the flower that blooms, in the fragrance that ascends, “love” and “glory”; on the height of the mountains and in the depth of the valleys, “love” and “glory.”  I go around through each heart of creature, as though wanting to enclose myself within it, and cry out, inside each heart, my “I love You” and “glory to my Creator.”  I would want that one be the cry, one the Will, one the harmony of all things:  “Glory and love to my Creator.”  And then, as though having gathered everything together, in such a way that everything says requital of love and attestation of glory for all that God has done in Creation, I bring myself to His throne, and I say to Him:  “Supreme Majesty and Creator of all things, this little girl comes into your arms to tell You that all Creation, in the name of all creatures, gives You the requital, not only of love, but of the just glory for the so many things created by You for love of us.  In Your Will, in this immense void, I have wandered everywhere, so that all things may glorify You, love You and bless You.  And now that I have placed for You the love between Creator and creature in their relationship, which the human will had broken, as well as the glory that everyone owed You, let Your Will descend upon earth, that It may bind and strengthen all the relations between Creator and creature.  All things will return to the original order established by You.  Therefore, hurry, delay no more—don’t You see how the earth is full of evils?  Your Will alone can stop this current, can place it in safety—but Your Will known and ruling.”

From the Calendar--May 16, 1929 Volume 26

Then, with a more tender emphasis, He [Jesus] added:  “My daughter, if you knew the ardor of My love that I feel, because I want to establish the Kingdom of My Divine Will upon earth, so as to realize the only purpose for which man was created.  In fact, in everything that has been done by the Divine Persons, from the time when the world was created, and in what We will do, Our principle will always be that one, nor will We ever cease it:  that man return into the inheritance of the Kingdom of Our Fiat, which he rejected from Us.  This is so true, that in My very Incarnation, when I descended from Heaven to earth, the first purpose was the Kingdom of My Divine Will; it is into Its Kingdom—that is, in My Immaculate Mother who possessed It—that I directed My first steps; My first dwelling was within Her most pure womb, in which My Fiat held Its absolute dominion and Its Kingdom, whole and beautiful.  And in this Kingdom of My Will which My Celestial Mama possessed, I began and I formed My life down here—made of pains, of tears and of expiations.  I knew that I was to be the Jesus neglected, unloved, nor sought for, but I wanted to come because I could see through the centuries how My coming upon earth was to serve to form the Kingdom of My Divine Will and, by necessity, I was to redeem them first in order to obtain My first purpose.  And so, even from that time, I descended from Heaven in order to come to find, to search for and to clasp to My breast the children of My Kingdom, who would search for Me, love Me, recognize Me, to the point of being unable to be without Me.  Therefore, in what I did and suffered, I put a mark and I said:  ‘Here I shall wait for the children of My Will; I shall embrace them, we shall love one another with one single love, with one single Will.’  And for love of them, My pains, My tears, My steps, My works, changed for Me into refreshment, into joy for My Heart drowned with love.

“My daughter, don’t you yourself feel how you cannot be without Me?  And when, in the world, they will read these papers, they will remain astounded in hearing of the long chain of My graces, My daily comings—and for such a long time, which I have done with no one else; My long conversations which I have had with you, the many teachings I have given you, and everything that was to serve the Kingdom of My Divine Will.  I felt the irresistible need to resume and redo with you all the conversations, to give you the graces and the teachings which I would have given to Adam innocent, had he not rejected the precious inheritance of My Fiat.  But he broke My speaking and reduced Me to silence; and after six thousand years of silence I felt the extreme need to resume My speaking with the creature.  Oh! how painful it was to contain so many secrets within My Heart, which I was to confide to her; and it was for her alone that these secrets were kept—not for others; and if you knew how much it cost Me to remain silent for such a long time!  My Heart was suffocated and, delirious, It repeated dolefully:  ‘Alas! I created man to have someone with whom to speak; but he was to possess My Divine Will in order to understand Me; and because he has rejected It from Me, he has rendered Me the God taciturn.  What sorrow I feel!’  What suffocated love, which made Me faint—and I raved!

“Therefore, unable to endure any longer, I wanted to break My long silence with you—I snapped it; and from here the necessity of the ardor of My speaking—for so long, and so often, and repeatedly.  And as I pour Myself out with you in speaking, I feel as if I were just now giving start to Creation; and this is why, in these papers, I am making you write the true reason for Creation, what My Will is, Its infinite value, how one is to live in It, Its Kingdom, and how It wants to reign to render everyone holy and happy.  All will remain surprised in reading these papers, and will feel the need for My Fiat to live in their midst.  The Divinity feels an irresistible necessity to complete the work of Creation, and It will be completed by the reigning of Our Divine Will in the midst of creatures.  What would a creature do, after she has made a work with unheard-of sacrifices and for a long time—a work which costs her her life, a work of incalculable value, and which only lacked one point, one shade, one color—if she cannot complete the work that costs her so much?  And as beautiful as her work is, as precious and of incalculable value as it is, such that it would form her fortune, her glory and her complete happiness, she cannot present it to the public, nor can she say that it is a complete work, because one point is missing.  For this person life would change into sorrow, and she would feel the weight of her work—beautiful, yes, but incomplete.  And therefore she feels unhappy, and instead of glory, she feels humiliation; and how many sacrifices would she not make?  She would lay down her life in order to place that point, so as to make her work complete.

“Such is the state We are in; nothing is lacking to Our work of Creation—heavens, suns, works and magnificence of every kind; but one point is missing—yet a point which disfigures a work so beautiful.  This point is the most important; it is the most beautiful shade, it is the most vivid color that is missing in the Creation:  everyone and everything lives in My Fiat, but one point of It—that is, the human family—is outside of It, outside of My Kingdom, and it lives unhappy.  What sorrow!  There is room for everyone in My Volition, and yet, there are some who live outside.  Oh! how they disfigure It and render It incomplete.  And what would We not do to see It complete?  Any sacrifice, My daughter; We are willing to do anything.  I have already laid down My Life in the Redemption to place this point in the creative work.  And when they come to know what Will of God means, the great good It can do, and how the only thing that most interests Us is to place the rights of Our Divine Fiat in safety and to make It reign, so as to see everyone happy in Our Will, of Our own happiness—they will no longer be surprised in reading, in these papers, the great things I have told you and I have done in your soul.  On the contrary, they will say:  ‘For a Will so holy, which has done everything, it was right that there be such a display of graces and so many sublime teachings in the one in whom It was to make the first deposit of Its Kingdom, so as to make us comprehend It, love It and long for It.’  Therefore, be attentive, because this is about giving a Divine Will Its rights, so as to render the work of Creation complete.”

From the Calendar--May 15, 1926 Volume 19

I was thinking:  “If the creature had not withdrawn from the Supreme Will, one would be the sanctity, one the beauty, one the science, one the light, and there would be the same knowledge of our Creator for all.”  Now, while I was thinking of this, my beloved Jesus—and it seems to me that He Himself makes these thoughts, some doubts and difficulties, arise within my mind, in order to have the opportunity to speak to me and act as my Teacher—told me:  “My daughter, you are wrong.  My wisdom would not adapt itself to forming only one sanctity, only one beauty, or to communicating only one science and the same knowledge of Me to everyone.  More so since, through highest accord between My Will and those of creatures, the Kingdom of My Will would have had free field of action.  Therefore, all would have been saints, but one distinct from the other—all beautiful, but varied, one more beautiful than the other.  And according to the sanctity of each one, I was to communicate a distinct science; and with this science, some would know one attribute of their Creator more, some another.  You must know that as much as We can give to the creature, she only takes the little drops of her Creator, so great is the distance between Creator and creatures; and We have always new and different things to give….”

From the Calendar--May 14, 1933 Volume 32

I felt all immersed in the Supreme Fiat, and repeating my round in It, as I united myself to Its acts, so I felt Its waves of love coming to me, which, pouring upon me, brought me the love of my Creator.  Oh! how happy I felt in feeling loved by God.  I believe that there is no greater happiness, either in Heaven or on earth, than for the creature to occupy a place in the bosom of the Celestial Father, who makes His waves of love arise, to love her.  

But while I felt I was under these waves, my sweet Jesus, visiting my little soul, all goodness told me:  “My blessed daughter, going around in Our acts, which We did both in Creation and in Redemption for love of creatures, makes new love arise from within Our Divine Being, and invests the one who unites with Our divine acts.  By uniting herself with Our works, she prepares the little place in which to receive Our waves of love; and as she receives them, she too loves Us with new love and forms her waves of love for her Creator, in such a way that she holds her little place of love in Our Divine Being, and We hold Our place in the creature.  You must know that true sanctity is formed by the degrees of love with which you are loved by God; and it is then that this love takes possession—when the creature loves.  When she receives His divine love and she loves, God disposes Himself to love her more with new love.  To be loved by God with new love is the greatest act that God does toward the creature, and all the sanctity, the glory, is constituted for as many times as she has been loved by God, and for as many times as she has loved Him.  In fact, you must know that Our Supreme Being loves all and always in a universal and general way; to this He adds a special and direct love toward the one who, as We love her, gives Us her love.  So, if the creature has been loved by God with special love once, three times, ten or a hundred times, according to that number so many degrees of sanctity, and therefore of glory, does she acquire.  See, then, going around in Our Will, uniting yourself to Its acts, calls Us to love you with special and new love, and God calls you in order to be loved with your new and special love.  And God Himself will be your witness who will say to al—to Heaven and to the earth:  ‘It is true—I have loved her, but she has loved Me.  I can say that My love called hers and hers called Mine to love each other.’  Therefore, one who lives in Our Will secures Our love, nor do We have the sorrow that it might be rejected; on the contrary, as the sign that she has received it, she responds by giving Us her love.”

From the Calendar--May 13, 1924 Volume 16

I was doing my usual prayers, and while abandoning all of myself in the arms of the Supreme Will, in It I intended to do my adorations of the Divine Majesty.  And my Jesus, moving in my interior, took my poor soul in His arms, and raising it between Heaven and earth, adored with me the Supreme Being; and then He said to me:  “My daughter, true and perfect adoration is in the complete accord of the union of the Will of God with the soul.  The more the soul makes her will one with that of her Creator, the more complete and perfect her adoration is.  And if the human will is not one with the Divine—even more, if it is far away from God—it cannot be called adoration, but shadow, or colorless shade, which leaves not even a trace.  And if the human will is not disposed to receive the kiss of the union of the Supreme Will, instead of adoration, it can be insult and scorn.  The first act of adoration is to recognize the Will of her Creator in order to do It; if this is not there, she adores with words, but in fact she insults and offends.  And if you want to know the true and perfect model of adoration, come with Me into the midst of the Three Divine Persons.”

I don’t know how, Jesus clasped me more tightly and raised me higher, into the midst of an unending light.  I felt myself being annihilated, but my annihilation was overtaken by a Divine Life, which unleashed from Itself many different tints of beauty, of sanctity, of light, of goodness, of peace, of love, etc.; in such a way that my nothingness was transformed by those divine tints, to the point of no longer being recognized and of enamoring the very One who had so much embellished me.  And my sweet Jesus resumed His speaking:  “See, My daughter, the first act of the Divine Persons is the perfect accord of Our Will.  Our Will is so unified that the Will of One cannot be distinguished from That of the Other; so much so, that even though Our Persons are distinct—because We are Three—Our Will is One, and this One Will produces a continuous act of perfect adoration among the Divine Persons—One adores the Other.  This accord of Will produces equality of sanctity, of light, of goodness, of beauty, of power, of love, and establishes in Us the true reign of order and of peace, giving Us immense joys and happinesses, and infinite beatitudes.  So, the accord of the human will with the Divine is the first link of connection between Creator and creature; and from it, the divine virtues descend into her as within a channel, producing in her true adoration and perfect love for her Creator.  And rising from within that same channel of connection, she receives the different tints of the divine qualities; and every time the soul rises in order to dive into this eternal Will, she is embellished by, and acquires, as many more varieties of divine beauty. …”

From the Calendar--May 12, 1922 Volume 14

So I abandoned all of myself in His Will, but I felt great repugnance in me toward Justice; and my sweet Jesus, coming back, told me:  “If you knew how heavy it is for Me to use Justice, and how much I love the creature!  The whole of Creation is for Me like the body to the soul, like the skin to the fruit.  I am in continuous immediate act with man, but the created things hide Me, just as the body hides the soul.  However, if it wasn’t for the soul, the body would have no life.  In the same way, if I withdrew from created things, they would all remain without life.  So, in all created things I visit man, I touch him and give him life.  I am hidden in the fire, and I visit him with its heat; if I were not there, the fire would have no heat—it would be a painted fire and without life.  But while I visit man in the fire, he does not recognize Me, nor does he give Me one greeting.  I am in the water, and I visit him by quenching his thirst; if I were not there, the water would quench no thirst—it would be dead water.  But while I visit him, he passes before Me without bowing once to Me.  I am hidden in the food, and I visit man by giving him substance, strength, taste; if I were not there, man, taking food, would remain on an empty stomach.  Yet, ungrateful, while he feeds on Me, he turns his back to Me.  I am hidden in the sun, and I visit him with My light, almost at each instant; but, ungrateful, he requites Me with continuous offenses.  I visit him in all things:  in the air that he breathes, in the flower that gives off its fragrance, in the breeze that refreshes, in the thunder that strikes—in everything.  My visits are innumerable.  Do you see how much I love him?  And you, being in My Will, are together with Me, visiting man and giving him life.  Therefore, do not be frightened if sometimes you concur in Justice.”

From the Calendar--May 11, 1903 Volume 5

As I was in my usual state, I saw my adorable Jesus for just a little, who said to me:  “Peace puts all passions in their place, but what triumphs over everything, establishes all the good in the soul and sanctifies everything, is to do everything for God—that is, to operate with the upright intention of pleasing God alone.  An upright operating is what directs, dominates and rectifies the virtues themselves, and even obedience.  In sum, it is like a conductor who directs the spiritual music of the soul.”  Having said this, He disappeared like a flash.

From the Calendar--May 10, 1925 Volume 17

I write only out of obedience, and I will make a mix of past things and present things.  Many times in my writings I say:  “I was fusing myself in the Holy Divine Volition,” and I do not explain further.  Now, forced by obedience, I will say what happens to me in fusing myself.  

As I fuse myself, an immense void, all of light, becomes present before my mind, such that one can find neither the extent of its height, nor of its depth, nor the boundaries on the right or on the left, nor those on the front or on the back.  In the midst of this immensity, at a point extremely high, I seem to see the Divinity, or the Three Divine Persons, waiting for me; but this, always mentally.  And, I don’t know how, a little girl comes out of me; but it is my own self—maybe it is my little soul.  But it is moving to see this little girl placing herself on the way within this immense empty space—all alone, shy, walking on tiptoe, with her eyes always fixed on the place where she sees the Three Divine Persons, because she fears that if she lowers her gaze in that immense void, she wouldn’t know at which point she would end up.  All her strength is in that gaze fixed on high; in fact, as her gaze is corresponded by the gaze of the Supreme Height, she draws strength along the way.  Now, as she arrives before Them, she plunges herself with her face into that void, to adore the Divine Majesty.  But one hand from the Divine Persons raises the little girl; and They say to her:  “Our daughter, the little daughter of Our Will—come into Our arms.”  In hearing this, she becomes festive, and makes the Three Divine Persons festive, as They await the carrying out of her office, entrusted to her by Them.  And with grace typical of a little girl, she says:  “I come to adore You, to bless You, to thank You for all.  I come to bind to Your throne all human wills of all generations, from the first to the last man, so that all may recognize Your Supreme Will, adore It, love It, and give It life within their souls.  Supreme Majesty, in this immense void there are all creatures, and I want to take them all in order to place them in Your Holy Will, so that all may return to the origin from which they came—that is, Your Will.  This is why I have come into Your paternal arms—to bring You all Your children and brothers of mine, and bind them all with Your Will.  And in the name of all, and for all, I want to repair You and give You the homage and the glory as if all done Your Most Holy Will.  But, O please! I pray You, let there be no more separation between Divine Will and human will.  It is a little girl who asks this of You, and I know that You can deny nothing to the little ones.”  But who can say everything?  I would be too long.  In addition to the fact that I lack the words to express what I say before the Supreme Height, it seems to me that, here in the low world, we do not use the same language as in that immense void.  

From the Calendar--May 9, 1912 Volume 11

This morning, finding myself in my usual state, I was thinking about how we can consume ourselves in love; and blessed Jesus, on coming, told me:  “My daughter, if the will wants nothing but Me, if the intellect occupies itself with nothing but knowing Me, if the memory remembers nothing other than Me; here they are—the three powers of the soul consumed in love.  The same for the senses:  if one speaks only about Me, if she hears only that which regards Me, if she enjoys only My things, if she works and walks only for Me, if her heart loves only Me, if her desires desire only Me; here it is—the consummation in love formed in her senses.  

“My daughter, love has a sweet enchantment, and it renders the soul blind to all that is not love, making her all eyes for all that is love.  Therefore, for one who loves, whatever her will may encounter, if it is love, she becomes all eyes; if not, she becomes blind, stupid and does not understand anything.  The same for her tongue; if she has to speak about love, she feels many eyes of light flow within her word and becomes eloquent; if not, she begins to stammer and ends up dumb; and so with all the rest.”

From the Calendar--May 9, 1912 Volume 11

This morning, finding myself in my usual state, I was thinking about how we can consume ourselves in love; and blessed Jesus, on coming, told me:  “My daughter, if the will wants nothing but Me, if the intellect occupies itself with nothing but knowing Me, if the memory remembers nothing other than Me; here they are—the three powers of the soul consumed in love.  The same for the senses:  if one speaks only about Me, if she hears only that which regards Me, if she enjoys only my things, if she works and walks only for Me, if her heart loves only Me, if her desires desire only Me; here it is—the consummation in love formed in her senses.  

“My daughter, love has a sweet enchantment, and it renders the soul blind to all that is not love, making her all eyes for all that is love.  Therefore, for one who loves, whatever her will may encounter, if it is love, she becomes all eyes; if not, she becomes blind, stupid and does not understand anything.  The same for her tongue; if she has to speak about love, she feels many eyes of light flow within her word and becomes eloquent; if not, she begins to stammer and ends up dumb; and so with all the rest.”

From the Calendar--May 8, 1909 Volume 9

Continuing in my usual state, my lovable Jesus made Himself seen for just a little, and told me:  “My daughter, one who talks much shows that he is empty in his interior, while one who is filled with God, finding more taste in his interior, does not want to lose that taste; he hardly speaks and only out of necessity.  And even while speaking, he never departs from his interior, and he tries, as much as he can, to impress in others that which he feels within himself.  On the other hand, one who talks much is not only empty of God, but with his much talking, he tries to empty others of God.” 

From the Calendar--May 7, 1899 Volume 2

Then Jesus continued, saying to me:  “Yet, it is so.  See, My Heart is so very large, but the door is extremely narrow.  No one can fill the void of this Heart but souls who are detached, naked and simple.  In fact, as you see, since the door is small, any hindrance, even the slightest—that is, a shadow of attachment, an intention which is not upright, a work done without the purpose of pleasing Me—prevents them from entering to delight in My Heart.  Much love of neighbor enters My Heart, but it must be so united to Mine as to form one single love, in such a way that one cannot be distinguished from the other.  But as for the other love of neighbor which is not transformed into My love—I do not look at it as something that belongs to Me.”

From the Calendar--May 6, 1934 Volume 33

[Jesus speaking] “Listen to Me, My daughter:  in Creation Our primary purpose was man, but instead of creating man first, We created heavens, sun, sea, earth, air, winds, as the dwelling in which to place this man, and so as to let him find everything that was needed to make him live.  In the very creation of man, first We made the body and then I infused in him the soul, more precious, more noble, and containing more value than the body.  Many times it is necessary to do minor things first, in order to prepare with decency the place for Our major works.  What is the wonder, then, if in descending from Heaven to earth, Our primary purpose in Our divine mind was to constitute the Kingdom of Our Will in the midst of the human family?  More so, since the first offense that man gave Us was directed precisely against Our Will, therefore with justice Our first intent was to be directed to rejoining the offended side of Our Will and to returning to It Its royal place.  And after this would Redemption come; and Redemption came indeed in a superabundant way, with such excesses of love as to astound Heaven and earth.  But why before?  Because It was to serve to prepare, with decency, with decorum, with sumptuousness, with the endowment of My pains and of My very death, as Kingdom, as army, as cortege, to let My Will reign.  In order to heal man My pains were needed; it took My death to give him life; yet, one tear of Mine, one sigh of Mine, one single drop of My blood would have been enough to save all, because everything I did was animated by My Supreme Will.  I can say that it was My Will that ran within all My acts, in My most harrowing pains, to seek man and place him in safety.  How, then, can the prime purpose be denied to a Will so holy, so powerful, which embraces everything, and there is no life nor any good without It?  Therefore, the mere thinking that is absurd.  So, I want you to recognize It in all things as prime act of everything; in this way you will place yourself in Our divine order – that there is nothing in which We do not give primacy to Our Will.”

From the Calendar--May 5, 1905 Volume 6

As I was in my usual state, blessed Jesus came for just a little, and it seemed that another Image, completely similar to Him, would come out from within His interior—only, it was smaller.  I was surprised on seeing this, and He said to me:  “My daughter, everything that can come out from within a person is called a birth, and this birth becomes the child of the one who gives birth to it.  Now, this daughter of Mine is Grace which, coming out of Me, communicates Herself to all the souls who want to receive Her and transmutes them into as many other children of Mine.  Not only this, but everything good and virtuous that can come out of these second children, becomes the children of Grace.  See then, what a long generation of children Grace forms for Herself, if only they receive Her.  But, how many reject Her; and My daughter comes back into My womb, alone and childless.”  While He was saying this, that Image enclosed Herself within me, filling me completely with Herself.

From the Calendar--May 4, 1925 Volume 17

[Jesus speaking] “Therefore, be attentive, because this is about placing in safety that Eternal Will which, with so much love, wants to dwell in the creatures.  But It wants to be known, It does not want to be like a stranger, but wants to give Its goods and become Life of each one.  However, It wants Its rights, Its place of honor; It wants the human will to be put aside—the only enemy for Itself and for man.  The mission of My Will was the purpose of the creation of man.  My Divinity did not depart from Heaven—from Its throne, while My Will not only departed, but descended into all created things and formed Its Life in them.  But while all things recognized Me, and I dwell in them with majesty and decorum, man alone drove Me away.  But I want to conquer him and win him, and therefore My mission is not ended.  So I called you, entrusting to you My own mission, that you may place the one who drove Me away on the lap of My Will, and everything may return to Me in My Will.  Therefore, do not be surprised at the many great and marvelous things I may tell you for the sake of this mission, or at the many graces I may give you; because this is not about making a Saint, or saving the generations.  This is about placing a Divine Will in safety, that all may return to the beginning, to the origin from which all came, and that the purpose of My Will may have its fulfillment’.”  

From the Calendar--May 3, 1926 Volume 19

I was about to fuse myself in the Holy Divine Volition according to my usual way, and I said:  “Supreme Majesty, I come in the name of all, from the first to the last man which will exist on earth, to give You all the homages, the adorations, the praises, the love that each creature owes You, and to make all reparations, for all and for each sin.”  Now, while I was saying this, my lovable Jesus moved in my interior and told me:  “My daughter, this way of praying is only of My Will, because It alone can say:  ‘I come in the name of all before the Supreme Majesty.’  In fact, with Its all-seeingness and immensity, It sees everything and embraces everyone; so It can say—not as a manner of speaking, but in reality:  ‘I come in the name of all, to do for You all that the creatures owe You.’  No human will can say—in reality:  ‘I come in the name of all.’  This is the sign that My Will reigns in you.”

From the Calendar--May 2, 1923 Volume 15

I felt my poor mind as though lost in the immensity of the Eternal Volition, and my sweet Jesus, returning to speak about the Most Holy Will of God, told me:  “My daughter, oh! how well your acts done in My Will harmonize.  They harmonize with Mine, with those of My beloved Mama, and one disappears within the other, forming one single act—it seems like Heaven on earth, and the earth in Heaven; and the echo of one in three and of three in one, of the Sacrosanct Trinity.  Oh! how sweet it sounds to Our hearing, how it enraptures Us, but so much as to capture Our Will from Heaven to earth.  And when My ‘Fiat Voluntas Tua’ has Its fulfillment ‘on earth as It is in Heaven,’ then will the complete fulfillment of the second part of the Our Father take place—that is, ‘Give us this day our daily bread.’  I said:  ‘Our Father, in the name of all, I ask You for three kinds of bread each day:  the bread of Your Will, or rather, more than bread, because if bread is necessary two or three times a day, this one is necessary at each moment, in all circumstances.  Even more, it must be not only bread, but like balsamic air that brings life—the circulation of the Divine Life in the creature.  Father, if this bread of Your Will is not given, I will never be able to receive all the fruits of My Sacramental Life, which is the second bread we ask of You every day.  Oh! how My Sacramental Life feels discomforted, because the bread of Your Will does not nourish them; on the contrary, it finds the corrupted bread of the human will.  Oh! how disgusting it is to Me!  How I shun it!  And even though I go to them, yet I cannot give them the fruits, the goods, the effects, the sanctity, because I do not find Our bread in them.  And if I give something, it is in small proportion, according to their dispositions, but not all the goods which I contain; and My Sacramental Life is patiently waiting for man to take the bread of the Supreme Will, in order to be able to give all the good of My Sacramental Life.  See then, how the Sacrament of the Eucharist—and not only It, but all the Sacraments, left to My Church and instituted by Me—will give all the fruits which they contain and complete fulfillment, when Our bread, that is, the Will of God, is done on earth as It is in Heaven.

“Then I asked for the third bread—the material one.  How could I say:  ‘Give us this day our bread’?  In view of the fact that, as man would do Our Will, what was Ours would be his, and so the Father would no longer have to give the bread of His Will, the bread of My Sacramental Life and the daily bread of natural life, to illegitimate, usurping, evil children, but to legitimate and good children, who would share in the goods of their Father; it is because of this that I said:  ‘Give us our bread.’  Then will they eat the blessed bread; everything will smile around them, and Heaven and earth will carry the mark of the harmony of their Creator.”

From the Calendar--May 1, 1900 Volume 3

After I received Communion, my sweet Jesus made Himself seen all affability; and since it seemed that the confessor was placing the intention of the crucifixion, my nature felt almost a repugnance to submit itself.  My sweet Jesus, to cheer me, told me:  “My daughter, if the Eucharist is the deposit of the future glory, the cross is the disbursement with which to purchase it.  If the Eucharist is the seed that prevents corruption—like those aromatic herbs that prevent decomposition when applied to cadavers—and gives immortality to soul and body, the cross embellishes and is so powerful that if debts have been contracted, it becomes their guarantor, and it more surely obtains the restitution of the debt’s deed.  And after it has satisfied every debt, it forms for the soul the most refulgent throne in the future glory.  Ah! yes, the cross and the Eucharist alternate, and one operates more powerfully than the other.”

Then He added:  “The cross is My flowery bed, not because I did not suffer harrowing spasms, but because by means of the cross I delivered many souls to grace, and I could see many beautiful flowers bloom, which would produce many celestial fruits.  So, in seeing so much good, I held that bed of suffering as My delight, and I delighted in the cross and in suffering.  You too, my daughter—take pains as delights, and delight in being crucified on My cross.  No, no, I do not want you to fear suffering, almost wanting to act like a sluggard.  Up, courage, be brave, and, of your own, expose yourself to suffering.”

As He was saying this, I saw my good guardian Angel ready to crucify me, and I, of my own, stretched out my arms, and the Angel crucified me.  Oh! how good Jesus delighted in my suffering!  And how content I was, that such a miserable soul could give pleasure to Jesus!  It seemed a great honor for me to suffer for love of Him.