From the Calendar--November 30, 1929 Volume 27

I was beginning my round in the Divine Will according to my usual way, and wanting to reorder all created intelligences in order with God, from the first to the last man that will come to earth, I was saying:  “I place my ‘I love You’ upon each thought of creature, so that, in each thought, I may ask for the dominion of the Divine Fiat over each intelligence.”  But while I was doing this, I thought to myself:  “How can I arrive at pearling each thought of creature with my ‘I love You’?’”  And my sweet Jesus, moving in my interior, told me:  “My daughter, with My Will you can do anything, and can reach anything.  Now, you must know that, before sinning, in each thought he made, in each gaze, word, work, step, heartbeat, man gave his act to God, and God gave His continued act to man.  So, his condition was of always giving to His Creator, and of always receiving.  There was such harmony between Creator and creature that, on both sides, they could not be without one giving and the other receiving, to then give his act again, be it even a thought, a gaze.  Therefore, each thought of man looked for God, and God ran to fill his thought with grace, with sanctity, with light, with life, with Divine Will.  It can be said that the smallest act of man loved and recognized the One who had given him life, and God loved him back by requiting him with His Love, and by making His Divine Will grow in each act of man, small and great.  He was incapable of receiving the Divine Life all at once—he was too narrow, and God gave It to him sip by sip, in each act he did for love of Him, taking delight in giving him always, to form His Divine Life in him.  Therefore, each thought and act of man poured into God, and God poured into him.  This was the true order of Creation:  to find His Creator in man, in each act of his, so that He might be able to give him His light and what He had established to give him.  Our Divine Will, present in Us and in him, made Itself the bearer of one and of the other, and forming the full day in him, It placed in common the goods of both.  How happy was the condition of man when Our Divine Fiat reigned in him.  It can be said that he was growing on Our paternal knees, attached to Our breast, from which he drew growth and his formation.” 

From the Calendar--November 29, 1904 Volume 6

This morning I was offering all the actions of the Humanity of Our Lord to repair for so many of our human actions, either carelessly done, without a supernatural purpose, or sinful, in order to impetrate that all creatures might do their actions with the intention of the actions of blessed Jesus and in union with them, and to fill the void of glory that the creature would give God if she did so.  While I was doing this, my adorable Jesus told me:  “My daughter, My Divinity in My Humanity descended into the deepest abyss of all human humiliations; so much so, that there was no human act, as lowly and little as it might be, which I did not divinize and sanctify.  And this, in order to give back to man doubled sovereignty—the one he lost in Creation, and the one I acquired for him in Redemption.  But man, always ungrateful and the enemy of himself, loves to be a slave rather than a sovereign.  With a means so easy—that is, with the intentions of his actions [united] to mine—he could render his actions deserving of divine merit, while he wastes them and loses the insignia of king and sovereignty over himself.”  Having said this, He disappeared, and I found myself inside myself.

From the Calendar--November 28, 1922 Volume 15

I was praying, fusing all of myself in the Most Holy Will of God, and with some doubts in my mind concerning all that my sweet Jesus keeps telling me about this Most Holy Volition.  And He, clasping me to Himself, with a light which He cast into my mind, told me:  “My daughter, My Will is beginning, means and end of every virtue; without the seed of My Will, it cannot be given the name of true virtue.  It is like the seed for the plant:  after it has sunk its roots into the ground, the deeper they are, the higher the tree becomes, which the seed contains.  So, first there is the seed; this forms the roots; the roots have the strength to make the plant sprout from under the earth; and as the roots sink into it, the branches are formed, which keep growing so high as to form a beautiful crown.  And this will form the glory of the tree which, unloading abundant fruits, will form the profit and the glory of the one who sowed the seed.

“This is the image of My Church.  The seed is My Will, in which She was born and raised.  But in order for the tree to grow, it takes time; and in order for some trees to give fruit, it takes the length of centuries—the more precious the plant is, the longer it takes.  The same for the tree of My Will which, being the most precious, the most noble and divine, the highest, needed time in order to grow and make its fruits known.  So, the Church has known the seed, and there is no sanctity without it; then She has known the branches, but it is always around this tree that She has been turning.  Now She must know the fruits in order to nourish Herself and to enjoy them; and this will be all My glory and My crown, as well as of all virtues and of the entire Church.”

From the Calendar--November 27, 1917 Volume 12

[Jesus speaking] “My daughter, all other sanctities are not exempt from waste of time and from personal interest. As for example, a soul who lives attentive to obedience in everything: there is much waste of time; that continued saying and re-saying distracts her from Me, and she mistakes the virtue for Me; and if she does not have the opportunity to take all the orders, she lives restless. Another one suffers temptations—oh! how much waste of time. She never tires of telling all her trials, and she mistakes the virtue of suffering for Me; and many times these sanctities end up in ruin. But the sanctity of living in My Will is exempt from personal interest, from waste of time; there is no danger that they might mistake the virtue for Me, because I Myself am the living in My Will.”

From the Calendar--November 26, 1929 Volume 27

[Jesus speaking} “So, you must know that this is the great difference between one who lives in Our Divine Volition and one who is resigned and, in the circumstances, does Our Divine Will: the first one, it is Divine Lives that she offers to Us by means of her acts; the other one, in operating, encloses the effects of Our Will, and We do not feel within Ourselves Our very enrapturing strength that enraptures Us in her acts, but only the effects; not the whole of Our Love, but a small particle of It; not the source of Our happiness, but its mere shadow. And from Life to effects there is such difference—just as between life and works. Who can say that a work has all the value that a life of creature can possess? Much less can the Divine Life formed by the creature in My Divine Will be compared with her works done outside of It.”

From the Calendar--November 25, 1934 Volume 33

But while my mind was wandering amid the crowd of so many thoughts about the Divine Fiat, the Celestial Sovereign, Jesus, my dear Life, surprising me, with a love more than Paternal, in act of taking me into His arms, told me: “Daughter of Mine, My daughter, if you knew My yearnings, My longing, and how I wait and wait again to see you return into My Will, you would be more attentive to come back to It more often. My love reaches the point of rendering Me restless when I don’t see you leap into My arms, that I may give you My love, My Paternal tendernesses, and receive yours. But do you know when it is that you leap into My arms? When, seeing yourself as so very little, you want to love Me and don’t know how to love Me; you tell Me an ‘I love You’, and your ‘I love You’ forms the leap in order for you to fling yourself into My arms. And since you see that your ‘I love You’ is small, brave, you take My love and you tell Me an ‘I love You’ so very big; and I enjoy that My daughter loves Me with My love, and I greatly delight in exchanging My acts with those of the creature. After all, in My Will it is not to strangers that I give, such that I would have to use one weight and one measure; but I give to My own children, therefore I let them take whatever they want. So, each time you remember to let your acts flow in My Will, be it your prayer, your pains, your ‘I love You’, your work, those are little visits that you make to your Father—for you to ask for something, and for Him to say to you: ‘Tell Me, what would you like?’ And be sure that you will always obtain more gifts and favors.”

From the Calendar--November 24, 1922 Volume 14

I was thinking of when my sweet Jesus was presented to Herod, and I said to myself: “How is it possible that Jesus, who is so good, did not deign to say a word to him, or to give him a glance? Who knows whether that perfidious heart would have converted at the power of His gaze?” And Jesus, making Himself seen, told me: “My daughter, his perversity and the lack of interior disposition were such that he did not deserve that I look at him or say a word to him. And if I had done it, he would have rendered himself more guilty, because each word or gaze of Mine are additional bonds that are formed between Me and the creature. Each word is a greater union, one more closeness; and as the soul feels looked upon, grace begins its crafting. If the gaze or the word was sweet and benign, she says: ‘How beautiful, penetrating, gentle, melodious it was! How not to love Him?’ If then it was a majestic gaze or word, blazing with light, she says: ‘What majesty, what greatness, what penetrating light! How small I feel; how miserable I am; how much darkness in me before that light so blazing!’ If I wanted to tell you of the power, the grace, the good which My word or gaze brings, how many books would I make you write!”

From the Calendar--November 23, 1927 Volume 23

After this, having followed my round in the Divine Fiat, I was gathering all created things, in which all the acts of the Divine Fiat are present, dominating; and I, gathering everything together—the heavens, the sun, the sea and all Creation—brought everything together before the Supreme Majesty, to surround It with all of Its works, and have the acts of Its very Will ask for the Kingdom of the Divine Fiat upon earth. But while I was doing this, my lovable Jesus moved in my interior, and told me: “My daughter, hear how all of Heaven echoes your petition, and the Angels, the Saints, the Sovereign Queen repeat among themselves: ‘Fiat! Fiat! Voluntas Tua, on earth as It is in Heaven’. Because it is petition of Heaven—it is the Kingdom which interests everyone—they all feel the duty to ask for what you want; they feel within themselves the same strength of the power of My same Divine Will by which all of them are animated. And they repeat: ‘May the Will of Heaven be one with the earth.’ Oh! how beautiful it is—how harmoniously it resounds when an echo from the earth invests all of Heaven and forms one single echo, one single Will, one single petition. And all the Blessed say among themselves, taken by admiration: ‘Who is she who is carrying the whole cortege of the divine works before the Divinity, and with the power of the Divine Fiat which she possesses, she overwhelms us all, and makes us ask for a Kingdom so holy? No one has had this power, no one until now has asked for the Kingdom of the Fiat with such power and empire. At the most, some have asked for the glory of God, some for the salvation of souls, some for the reparation of many offenses—all things which refer to the external works of God. But asking for the Kingdom of the Divine Will is about His internal works, the most intimate acts of God, and the destruction of sin. It is not just salvation, but divine sanctity in the creatures; it is liberation from all evils, spiritual and corporal; it is transporting the earth to Heaven so as to make Heaven descend upon earth.’ Therefore, asking for the Kingdom of My Divine Will is the greatest, the most perfect, the holiest thing; and this is why, reverently, all answer your echo, and in the Celestial Fatherland resounds the beautiful harmony: ‘Fiat Voluntas Tua on earth as It is in Heaven’.”

From the Calendar--November 22, 1900 Volume 4

My adorable Jesus continues to make Himself seen. This morning, having received Communion, I saw Him in my interior, as well as our two hearts so identified with each other as to appear as one. My most sweet Jesus told me: “Today I have decided to give you back, not your heart, but Myself in its place.” At that moment I saw Jesus placing Himself in that point where the heart is, and from within Jesus I received the respiration and I felt the beating of His Heart. How happy I felt, living in this position!

After this, He added: “Since I Myself have taken the place of the heart, it is appropriate for you to have food always ready to nourish Me. This food will be My Will, and everything through which you will mortify yourself and of which you will deprive yourself for love of Me.” But who can say all that passed between me and Jesus in my interior? I believe it is better to keep silent, otherwise I feel as if I would ruin it, since my tongue is not well refined to be able to speak of graces so great which the Lord has given to my soul. There is nothing left for me but to thank the Lord who has looked upon a soul so miserable and sinful.

From the Calendar--November 21, 1926 Volume 20

After this, I abandoned all of myself in the Supreme Volition, and my sweet Jesus, resuming His speaking, told me: “My daughter, one who lives in My Will has primacy over everything and over all the acts of creatures; she has her act as first in love before her Creator. So, if the other creatures love, the soul who lives in My Will is first in loving; the others come, some second, some third, some fourth, according to the intensity of their love. If the other creatures adore Me, glorify Me, pray Me, the soul who lives in My Will is first in adoring Me, in glorifying Me, in praying Me. And this is natural, because My Will is life and prime act of all creatures, therefore one who lives in It finds herself in Its prime act and she is first before God, above all creatures, in doing all of their acts and in doing all the acts which they do not do. So, the Sovereign Queen of Heaven, who never gave life to Her own will, but had Her life fully in My Will, holds as though the right of primacy. Therefore, She is first in loving Us, in glorifying Us, in praying Us. If We see that the other creatures love Us, it is behind the love of the Celestial Queen; if they glorify Us and pray Us, it is behind the glory and the prayers of She who holds primacy and therefore empire over everything. How beautiful it is to see that, as creatures love Us, She never gives up Her first place in love. Even more, She places Herself as prime act, She makes Her sea of love flow around the Majesty, in such a way that the other creatures remain behind the sea of love of the Celestial Mama, with their little drops of love; and so with all the other acts. Ah! My daughter, to live in My Will is one word, but it is a word that weighs as much as eternity—it is a word that embraces everything and everyone.”

From the Calendar--November 20, 1914 Volume 11

Now I go back to say that, as I was very afflicted, on coming, Jesus took me in His arms to cheer me, and told me: “My daughter, be cheered. One who does My Will is never apart from Me; rather, she is together with Me in the works that I do, in My desires, in My love—she is together with Me in everything and everywhere. Even more, I can say that since I want everything for Myself —affections, desires, etc. of all creatures—but I do not have them, I remain around the creatures with the attitude of making a conquest. Now, as I find the satisfaction of My desires in one who does My Will, My desire rests in her, My love takes rest in her love, and so with all the rest.” Then He added: “I have given you two very great things which, one can say, formed My very life. My life was enclosed in these two points: Divine Will and love; and this Will carried out My life in Me, and accomplished My Passion. I want nothing else from you but that My Will be your life, your rule, and that in not one thing, whether small or big, you escape from It. This Will will carry out My Passion in you; and the closer you remain to My Will, the more you will feel My Passion within you. If you let My Will flow as life within you, My Will will make My Passion flow within you. So, you will feel It flowing in each one of your thoughts, in your mouth—you will feel your tongue soaked in It, and your word will come out warm with My Blood, and you will speak eloquently about My pains. Your heart will be filled with My pains, and in each of its outpourings, it will bring the mark of My Passion to your whole being; and I will keep repeating to you, always: ‘Here is My life, here is My life.’ I will delight in giving you surprises, narrating to you now one pain, now another, which you have not yet heard or understood. Aren’t you happy?”

From the Calendar--November 19, 1921 Volume 13

Then, afterwards, I was thinking about what Jesus had been telling me, and I said to myself: “How can it be put into practice?” And Jesus, returning, added: “My daughter, in order to know the truths, it is necessary to have the will, the desire, to know them. Imagine a room in which the shutters are closed: as much sunlight as there might be outside, the room remains always in the dark. Now, opening the shutters means wanting the light. But this is not enough, if one does not take advantage of the light to reorder the room, dust it, get down to work, almost so as not to kill the light that one is given, and render oneself ungrateful. In the same way, it is not enough to have the will to know the truths, if in the light of the truth that illuminates him one does not try to dust himself of his weaknesses, and reorder himself according to the light of the truth he knows, and, together with the light of the truth, get down to work, making of it his own substance, in such a way that the light of the truth which he has absorbed may shine forth from his mouth, from his hands, from his bearing. It would then be as if he killed the truth; and by not putting it into practice, it would be like remaining in total disorder before the light. Poor room, full of light, but all messy, upside down, and in total disorder, and someone in it who does not bother reordering it—what pity would it not arouse? Such is one who knows the truths and does not put them into practice.

“Know, however, that in all the truths simplicity enters as the first nourishment. If the truths were not simple, they would not be light, and would not be able to penetrate into the human minds in order to illuminate them; and where there is no light, objects cannot be distinguished. Simplicity is not only light, but is like the air that one breathes which, while it cannot be seen, gives the respiration to everything; and if it wasn’t for the air, the earth and everyone would remain without motion. So, if the virtues, the truths, do not carry the mark of simplicity, they will be without light and without air.”

From the Calendar--November 18, 1907 Volume 8

As I was in my usual state, blessed Jesus came for just a little, and as soon as I saw Him, I said: “My sweet life, how bad I have become—I feel I am reduced to nothing. I no longer feel anything in me, everything is empty; I just feel an enchantment in my interior, and in this enchantment I wait for You, so that You may fill me. But in vain do I wait for this filling; on the contrary, I feel I always return to nothing.” And Jesus: “Ah, My daughter! And you afflict yourself for you feel reduced to nothing? Rather, I say to you: the more the creature is reduced to nothing, the more she is filled with the All. And if she left even one shadow of herself, that shadow would prevent Me from giving all of Myself, completely, to the soul. Your constant returning to nothing means that you are dissolving your human being to reacquire the Divine.”

From the Calendar--November 17, 1904 Volume 6

Having received Communion, I was thinking about the benignity of Our Lord in giving Himself as food to such a poor creature as I am, and about how I could correspond to such a great favor. While I was thinking of this, blessed Jesus told me: “My daughter, just as I make Myself food for the creature, so can the creature make herself My food, converting all of her interior into nourishment for Me, in such a way that her thoughts, affections, desires, inclinations, heartbeats, sighs, love—everything, everything should tend toward Me. And I, on seeing the true fruit of My food, which is to divinize the soul and convert everything within Myself, would come to nourish Myself with the soul—that is, with her thoughts, with her love, and with all the rest. In this way, the soul could say to Me: ‘Just as You have reached the point of making Yourself my food and of giving me everything, I too have made myself Your food; there is nothing left to give You, because everything I am is all Yours.’”

In the meantime I understood the enormous ingratitude of creatures, because while Jesus deigns to reach such excess of love as to make Himself our food, we then, deny Him His food and cause Him to remain on an empty stomach.

From the Calendar--November 16, 1922 Volume 14

As I was in my usual state, my always lovable Jesus, on coming, drew me all into His Most Holy Will; and I, as though having the whole work of Creation under my eyes, followed everything that my sweet Jesus had done for the creatures. Then, after we followed it together, He told me: “My daughter, My Will acts in different ways—now It operates, and now It preserves what It has operated. In Creation I operated and I ordered everything, and after I did everything, My Will has been the preserver of everything. From that time onward, It has done nothing new in the order of all Creation. Then, again, My Will entered the field to operate, in descending from Heaven to earth in order to redeem man; and My work was not for a little while as in Creation, but it lasted as long as thirty-three years; and again I returned to preserve everything I operated in Redemption. So, just as a sun exists by virtue of My preserving Will for the good of all and of each one, so are the goods of Redemption in act for all and for each one.

“Now My Will wants to go back to work; and do you know what It wants to do? It wants to operate in the creature that which My Will operated in My Humanity. This will be an extremely long work of mine, more than Redemption. And just as, in order to operate Redemption, I formed a Mother for Myself, in whom I conceived My Humanity, so now I have chosen you in order to operate what My Will operated in My Humanity. See then, My daughter, this is about works—and works of My Supreme Volition. You will be like the space that offered itself to let Me create and place in order the sun, the stars, the moon, the air, and all the beauty that exists in the vault of the heavens, and all the good that descends from Heaven. You will be like My Humanity, which in nothing opposed what My Will wanted to operate, and I will enclose in you what the Supreme Volition did in Me, so as to have its repetition.”

From the Calendar--November 15, 1923 Volume 16

[Luisa speaking] “And why, when You came upon earth, did You not do both things Yourself—that is, the Redemption and the Fiat Voluntas Tua on earth as it is in Heaven? You had strong and long arms to be able embrace Your endless Will. See, see, O Jesus, mine are weak and short—how can I do that?” And He, again: “Poor little child, you are right. My speaking confounds you, the light of My Will eclipses you and renders you the true newborn of the Supreme Will. Come into My arms, I will swaddle you with the swaddling clothes of My own Will, that It may strengthen your members with Its strength; in this way it will be easy for you to clasp in your little arms that Eternal Will which, with so much love, wants to come and reign within you.”

So I flung myself into His arms, to let Jesus do to me whatever He wanted. Then, again, He added: “I could very well have done both things Myself when I came upon earth, but the creature is not capable of receiving the work of her Creator all at once, and I Myself delight in giving always new surprises of love. And besides, the creature had profaned her taste with her own will; she had caused the breath of her soul to stink with so many ugly things as to be disgusting to Me. She had reached the point of having a taste for the most revolting things, to the point of letting a rotten fluid flow over the three powers of her soul, such that her nobility could no longer be recognized. Therefore, first I had to take care of all this with My Redemption, giving her all the remedies, giving all these evils the bath of My Blood in order to wash them. Had I wanted to do both things, since man was so dirty, blind and deaf, rendered so by his human will, he would not have had the eyes of the intelligence to comprehend My Will, nor the ears to listen to It, nor the heart to receive It. And My Will, not being understood and finding no place in which to dwell, would have turned back to Heaven again. Therefore, it was necessary that man comprehend the goods of Redemption first, so as to dispose himself to comprehend the good of the Fiat Voluntas Tua on earth as it is in Heaven. The same would have happened with you also, if at the beginning, when I began to speak to you, I had spoken to you about My Will: you would not have understood. I would have behaved like a teacher who, instead of teaching the first letters of the alphabet to his disciple, wanted to teach him sciences and foreign languages. Poor boy, he would get confused and would learn nothing. Instead, I wanted to speak to you of suffering, of the virtues—things which are more accessible and more tangible for human nature, and which can be called the alphabet of the Christian life, the language of the exile and of those who aspire to the Celestial Fatherland. On the other hand, My Will is the language of Heaven, and It begins there where all other sciences and virtues end. My Will is Queen which dominates everything and crowns everyone, in such a way that before the Sanctity of My Will all other virtues shrink and tremble. This is why I wanted to act as your teacher of the alphabet first—to dispose your intelligence, to then move on to act as your celestial and divine teacher, who only knows about the language of the Fatherland and of the highest science which My Will contains. First I had to remove from you the taste for anything, because the human will has this poison: it makes one lose taste for the Divine Will. In all created things, since they had come out of Me, I had placed a divine taste; but by doing her will, even in holy things, the soul does not find this taste. So, in order to let you enjoy the taste of My Will alone, I am attentive not to let you taste anything else, that I may dispose you to receive more sublime lessons about My Will. If this was necessary for you, more so for the whole Church, to which I had to make known the minor things first, and then the greatest of all, which is My Will.”

From the Calendar--November 14, 1906 Volume 7

Oh, how I struggled and suffered because of His privation! Then, after a long time, He made Himself seen, just in passing, and told me: “My daughter, if perfect resignation is the certain and sure sign of predestination, the cross expands the boundaries of the Kingdom of Heaven.” And He disappeared like a flash.

From the Calendar--November 13, 1932 Volume 31

I was feeling all sunken in my nothingness, and feeling without my most sweet Jesus, I felt my nothingness emptied of its life, without support and without strength; and since I had received Holy Communion, I felt that I had nothing to offer to Jesus, and I felt oppressed and embittered. And He, compassionating me, told me: “My daughter, courage, your nothingness with your Jesus is everything, and you can give Me everything. In fact, you must know that when you receive Me in the Sacrament I do not descend alone, but I descend with all My works, and just as I make you the owner of My Sacramental Life, so do I make you the owner of all My works. Therefore, if you want, you have much to give Me, because you have My works in your power; more so, since My Sacramental Life which you receive in the Holy Host is surrounded by the acts that My Humanity did for Me when I received Myself in instituting the Most Holy Sacrament; It is surrounded by the acts that My Celestial Mama did for Me when She received Me in the Sacrament; It is surrounded by all the acts of those who live of My Will—because these acts are inseparable from Me, and remain incorporated with Me as part of My own Life. So, you can give Me everything, because they serve to cover your misery, to make up for your love, almost so as not to make you feel ashamed that, as I come into you, you would have nothing to give Me. Even more, as you make use of them in order to give them to Me and be able to please Me and love Me by means of these acts, they bilocate and become your acts and My acts, acts of the Sovereign Queen, and acts of the souls who live of My Will, in such a way that, instead of having one, I have two, and My Sacramental Life remains surrounded by double acts, by double love, by greater glory. These are My traffics that I do when I communicate Myself to souls: I give of My own in order to get twice as much from them, and so I industriate Myself to put into traffic My very Sacramental Life, so as to receive the requital of It. But, alas! how many do not make use of It, and they remain as having nothing, nor do they know what to give Me; and I remain without a new cortege, starved of their acts, and with the sorrow of not even being able to industriate Myself in My loving traffics. You will not do this to Me, because if I come, it is not just to come, but also because I want to give Myself and receive as much as the creature can give. This forms My satisfaction, mM contentment and My paradise in the Most Holy Sacrament. To give Myself and receive nothing from them forms My purgatory in My little prison of the Sacramental Host—a purgatory that human ingratitude forms for Me. Therefore, be attentive, and with courage, and without any reservation, give Me from My own, and all of yourself to Me, that I may be able to say: ‘I gave everything to her, and she gave everything to Me.’ In this way you will form My contentment and My traffic of love”

From the Calendar--November 12, 1921 Volume 13

Then, after this, I was thinking to myself: “In this Holy Will one does see miracles, portentous things, for which creatures are so greedy, and would go around half the world in order to have some. On the contrary, everything passes between the soul and God; and if creatures receive, they do not know where the good has come from. Truly, It is like the sun, which is such that, while it gives life and heat to everything, nobody points at it.” Now, as I was thinking of this, my Jesus, coming back, added, but with an imposing appearance: “What miracles, what miracles! Isn’t perhaps doing My Will the greatest miracle? My Will is eternal, and is eternal miracle that never ends. For the human will to have a continuous connection with the Divine Will—this is miracle of each instant. Raising the dead, giving sight to the blind, and the like, are not eternal things—they are subject to perishing; therefore they can be called shadows of miracles, fleeting miracles, compared to the great and permanent miracle of living in My Will. You—pay no attention to those miracles; I know when they are appropriate and when they are needed.”

From the Calendar--November 11, 1922 Volume 14

[Jesus speaking] “Therefore I tell you, true daughter of My Volition, first happy birth from My Will—be attentive and faithful to Me. Come into My Eternal Volition—My acts await you, wanting the seal of yours; those of My Mama await you; the whole of Heaven awaits you, wanting to see all of their acts glorified in My Will by a creature of their own stock; the present and future generations await you, to be given back the lost happiness. Ah! no, no, the generations will not end until man returns into My womb, beautiful, dominating, just as he came out of My creative hands. I am not content with having redeemed him; even at the cost of waiting, I will still have patience, but he must return to Me as I made him, by virtue of My Will. By doing his own will, he descended into the abyss and transformed himself into a brute; by doing My Will, he will ascend and acquire the new transformation into the nature created by Me. Then will I be able to say: ‘I have accomplished everything; the order of the whole Creation has returned to Me, and I will rest in It.’”