After this, I was following my Divine Fiat, doing my round in It; and as I arrived at the home of Nazareth in which my lovable Jesus had conducted His hidden life, in order to follow His acts, I was saying to Him: “My Love, there is no act You do in which my ‘I love You’ does not follow You, to ask You, by means of Your acts, for the Kingdom of Your Will. My ‘I love You’ follows You everywhere—in the steps You take, in the words You speak, in the wood You hammer; and while You hammer the wood, You hammer the human will, that it may be undone, and Your Divine Will may rise again in the midst of creatures. My ‘I love You’ flows in the water You drink, in the food You take, in the air You breathe, in the rivers of love that pass between You and Your Mama and Saint Joseph, in the prayers You do, in your ardent heartbeat, in the sleep You take. Oh! how I wish to be near You, to whisper to your ear: ‘I love You, I love You…. O please! let your Kingdom come.’”
Now, while I would have wanted my “I love You” to form a circle around all the acts of Jesus, He moved in my interior and told me: “My daughter, all of My hidden life, and such a long one, was nothing other than the recall of the Kingdom of My Divine Will upon earth. I wanted to redo within Myself all the acts which creatures were to do in It, to then hold them out to them; and I wanted to do this together with My Mama, I wanted Her always together with Me in mM hidden life, in order to form this Kingdom. Two people had destroyed this Kingdom of My Divine Fiat, Adam and Eve; and two more, Myself and the height of the Sovereign Queen, were to redo It. So, first I took care of the Kingdom of My Divine Will, because the human will had been the first to offend Mine by withdrawing from It; all other offenses came in the second degree, as the consequence of the first act. It is the human will that is the life or the death of the creature, her happiness or her tyranny and misfortune into which she hurls herself; her good angel that leads her to Heaven, or the one who, transforming into a demon, hurls her into hell. All evil is in the will, as well as all good, because the will is like the fount of life placed in the creature, which can spring joys, happiness, sanctity, peace, virtue, or spurts from itself little fountains of troubles, of miseries, of sins, of wars, which destroy all goods. …”